Al-Tawhid: Its Implications for Thought and Life: Difference between revisions
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{| class="wikitable" style="width:80%; text-align:left; border:1px solid #000; background-color:#fefefe;" | {| class="wikitable" style="width:80%; text-align:left; border:1px solid #000; background-color:#fefefe;" | ||
! style="background-color:#FADADD; width:5%; text-align:center;" | # | ! style="background-color:#FADADD; width:5%; text-align:center;" | # | ||
! style="background-color:#FADADD; width:60%;" | | ! style="background-color:#FADADD; width:60%;" | CHAPTER TITLE | ||
! style="background-color:#FADADD; width:35%;" | | ! style="background-color:#FADADD; width:35%;" | SECTIONS | ||
|- | |- | ||
| style="text-align:center; background-color:#FFF5E1;" | 1 || style="background-color:#FFF5E1;" | ''' | | style="text-align:center; background-color:#FFF5E1;" | 1 || style="background-color:#FFF5E1;" | '''THE ESSENCE OF RELIGIOUS EXPERIENCE''' || | ||
* Al-Tawhid as Religious Experience | * Al-Tawhid as Religious Experience | ||
* Al-Tawhid as Worldview | * Al-Tawhid as Worldview | ||
|- | |- | ||
| style="text-align:center; background-color:#FFF5E1;" | 2 || style="background-color:#FFF5E1;" | ''' | | style="text-align:center; background-color:#FFF5E1;" | 2 || style="background-color:#FFF5E1;" | '''THE QUINTESSENCE OF ISLAM''' || | ||
* The Importance of Al-Tawhid | * The Importance of Al-Tawhid | ||
* Divine Transcendence in Judaism and Christianity | * Divine Transcendence in Judaism and Christianity | ||
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* Islam’s Special Contribution to World Culture | * Islam’s Special Contribution to World Culture | ||
|- | |- | ||
| style="text-align:center; background-color:#FFF5E1;" | 3 || style="background-color:#FFF5E1;" | ''' | | style="text-align:center; background-color:#FFF5E1;" | 3 || style="background-color:#FFF5E1;" | '''THE PRINCIPLE OF HISTORY''' || style="text-align:center; background-color:#FFDFD3;" | (No sections listed) | ||
|- | |- | ||
| style="text-align:center; background-color:#FFF5E1;" | 4 || style="background-color:#FFF5E1;" | ''' | | style="text-align:center; background-color:#FFF5E1;" | 4 || style="background-color:#FFF5E1;" | '''THE PRINCIPLE OF KNOWLEDGE''' || | ||
* Neither Skepticism nor the “Faith” | * Neither Skepticism nor the “Faith” | ||
* Iman: A Gnoseological Category | * Iman: A Gnoseological Category | ||
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* Tolerance | * Tolerance | ||
|- | |- | ||
| style="text-align:center; background-color:#FFF5E1;" | 5 || style="background-color:#FFF5E1;" | ''' | | style="text-align:center; background-color:#FFF5E1;" | 5 || style="background-color:#FFF5E1;" | '''THE PRINCIPLE OF METAPHYSICS''' || | ||
* The Orderly Universe | * The Orderly Universe | ||
* The Teleological Universe | * The Teleological Universe | ||
|- | |- | ||
| style="text-align:center; background-color:#FFF5E1;" | 6 || style="background-color:#FFF5E1;" | ''' | | style="text-align:center; background-color:#FFF5E1;" | 6 || style="background-color:#FFF5E1;" | '''THE PRINCIPLE OF ETHICS''' || | ||
* The Humanism of Islam | * The Humanism of Islam | ||
* Purpose of Man’s Creation | * Purpose of Man’s Creation | ||
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* Life and World-Affirmation | * Life and World-Affirmation | ||
|- | |- | ||
| style="text-align:center; background-color:#FFF5E1;" | 7 || style="background-color:#FFF5E1;" | ''' | | style="text-align:center; background-color:#FFF5E1;" | 7 || style="background-color:#FFF5E1;" | '''THE PRINCIPLE OF SOCIAL ORDER''' || | ||
* Uniqueness of Islam | * Uniqueness of Islam | ||
* Al-Tawhid and Societism | * Al-Tawhid and Societism | ||
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* Practical Implications | * Practical Implications | ||
|- | |- | ||
| style="text-align:center; background-color:#FFF5E1;" | 8 || style="background-color:#FFF5E1;" | ''' | | style="text-align:center; background-color:#FFF5E1;" | 8 || style="background-color:#FFF5E1;" | '''THE PRINCIPLE OF THE UMMAH''' || | ||
* Terminology | * Terminology | ||
* Nature of the Ummah | * Nature of the Ummah | ||
* The Ummah's Internal Dynamics | * The Ummah's Internal Dynamics | ||
|- | |- | ||
| style="text-align:center; background-color:#FFF5E1;" | 9 || style="background-color:#FFF5E1;" | ''' | | style="text-align:center; background-color:#FFF5E1;" | 9 || style="background-color:#FFF5E1;" | '''THE PRINCIPLE OF THE FAMILY''' || | ||
* Decline of the Family Institution in the World | * Decline of the Family Institution in the World | ||
* The Family as Constitutive Unit | * The Family as Constitutive Unit | ||
* Contemporary Problems | * Contemporary Problems | ||
|- | |- | ||
| style="text-align:center; background-color:#FFF5E1;" | 10 || style="background-color:#FFF5E1;" | ''' | | style="text-align:center; background-color:#FFF5E1;" | 10 || style="background-color:#FFF5E1;" | '''THE PRINCIPLE OF POLITICAL ORDER''' || | ||
* Al-Tawhid and Al-Khilafah | * Al-Tawhid and Al-Khilafah | ||
* Al-Tawhid and Political Power | * Al-Tawhid and Political Power | ||
|- | |- | ||
| style="text-align:center; background-color:#FFF5E1;" | 11 || style="background-color:#FFF5E1;" | ''' | | style="text-align:center; background-color:#FFF5E1;" | 11 || style="background-color:#FFF5E1;" | '''THE PRINCIPLE OF THE ECONOMIC ORDER''' || | ||
* Joint Essential Priority of the Material and Spiritual | * Joint Essential Priority of the Material and Spiritual | ||
* Universalism of the Islamic Economic Order | * Universalism of the Islamic Economic Order | ||
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* Ethics of Consumption | * Ethics of Consumption | ||
|- | |- | ||
| style="text-align:center; background-color:#FFF5E1;" | 12 || style="background-color:#FFF5E1;" | ''' | | style="text-align:center; background-color:#FFF5E1;" | 12 || style="background-color:#FFF5E1;" | '''THE PRINCIPLE OF WORLD ORDER''' || | ||
* The Universal Brotherhood | * The Universal Brotherhood | ||
|- | |- | ||
| style="text-align:center; background-color:#FFF5E1;" | 13 || style="background-color:#FFF5E1;" | ''' | | style="text-align:center; background-color:#FFF5E1;" | 13 || style="background-color:#FFF5E1;" | '''THE PRINCIPLE OF ESTHETICS''' || | ||
* Muslim Artistic Unity and Its Challengers | * Muslim Artistic Unity and Its Challengers | ||
* Transcendence in Esthetics | * Transcendence in Esthetics | ||
|- | |- | ||
! colspan="3" style="background-color:#D3E4CD; text-align:center;" | | ! colspan="3" style="background-color:#D3E4CD; text-align:center;" | '''ADDITIONAL SECTIONS''' | ||
|- | |- | ||
| style=" | | style="background-color:#E7E8D1; text-align:center;" colspan="3" | '''REFERENCES''' | ||
|- | |- | ||
| style=" | | style="background-color:#E7E8D1; text-align:center;" colspan="3" | '''INDEXES''' | ||
|- | |- | ||
| style=" | | style="background-color:#E7E8D1; text-align:center;" colspan="3" | '''GLOSSARY OF TERMS OF FOREIGN ORIGIN''' | ||
|} | |} | ||
{{Category|Books}} | {{Category|Books}} | ||
Revision as of 14:48, 16 March 2025
1982 book by Ismail al-Faruqi
Al-Tawhid: Its Implications for Thought and Life is a book by Ismail al-Faruqi, first published in 1982. The work explores the central Islamic concept of Tawhid, the oneness and unity of God, and its implications for various aspects of life and thought.
Table of Contents
| # | CHAPTER TITLE | SECTIONS |
|---|---|---|
| 1 | THE ESSENCE OF RELIGIOUS EXPERIENCE |
|
| 2 | THE QUINTESSENCE OF ISLAM |
|
| 3 | THE PRINCIPLE OF HISTORY | (No sections listed) |
| 4 | THE PRINCIPLE OF KNOWLEDGE |
|
| 5 | THE PRINCIPLE OF METAPHYSICS |
|
| 6 | THE PRINCIPLE OF ETHICS |
|
| 7 | THE PRINCIPLE OF SOCIAL ORDER |
|
| 8 | THE PRINCIPLE OF THE UMMAH |
|
| 9 | THE PRINCIPLE OF THE FAMILY |
|
| 10 | THE PRINCIPLE OF POLITICAL ORDER |
|
| 11 | THE PRINCIPLE OF THE ECONOMIC ORDER |
|
| 12 | THE PRINCIPLE OF WORLD ORDER |
|
| 13 | THE PRINCIPLE OF ESTHETICS |
|
| ADDITIONAL SECTIONS | ||
| REFERENCES | ||
| INDEXES | ||
| GLOSSARY OF TERMS OF FOREIGN ORIGIN | ||