Al-Tawhid: Its Implications for Thought and Life - Revision history

Menj at 22:25, 21 March 2025

2025-03-21T22:25:44Z

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	{{short description\|1982 book by Ismail al-Faruqi}}		{{short description\|1982 book by Ismail al-Faruqi}}
	{\| class="wikitable" style="float:right; margin-left:10px;"		{\| class="wikitable" style="float:right; "width=20%"; margin-left:10px;"
	\|+ ''Al-Tawhid: Its Implications for Thought and Life''		\|+ ''Al-Tawhid: Its Implications for Thought and Life''
	\|-		\|-

Menj at 22:22, 21 March 2025

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	\|-		\|-
	! Subject		! Subject
	\| [[Islamic theology]], [[Tawhid]]		\| Islamic theology, Tawhid
	\|-		\|-
	! Published		! Published

Menj: /* References */

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References

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	<references />		<references />

	{{Category\|Books}}		{{Category\|Books by Ismail al-Faruqi}}

Menj at 07:09, 16 March 2025

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	== Table of Contents ==		== Table of Contents ==
	{\| class="wikitable" style="width:80%; text-align:left; border:1px solid #000; background-color:#fefefe;"		{\| class="wikitable" style="width:60%; text-align:left; border:1px solid #000; background-color:#fefefe;"
	! style="background-color:#FADADD; width:5%; text-align:center;" \| #		! style="background-color:#FADADD; width:5%; text-align:center;" \| #
	! style="background-color:#FADADD; width:60%;" \| CHAPTER TITLE		! style="background-color:#FADADD; width:60%;" \| CHAPTER TITLE

Menj at 06:55, 16 March 2025

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	* Muslim Artistic Unity and Its Challengers		* Muslim Artistic Unity and Its Challengers
	* Transcendence in Esthetics		* Transcendence in Esthetics
	\|-
	~~! colspan="3" style="background-color:#D3E4CD; text-align:center;" \| '''ADDITIONAL SECTIONS'''~~
	\|-		\|-
	\| style="background-color:#E7E8D1; text-align:center;" colspan="3" \| '''REFERENCES'''		\| style="background-color:#E7E8D1; text-align:center;" colspan="3" \| '''REFERENCES'''

Menj at 06:51, 16 March 2025

2025-03-16T06:51:59Z

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	{{short description\|1982 book by Ismail al-Faruqi}}		{{short description\|1982 book by Ismail al-Faruqi}}
	~~[[File:Al-Tawhid-Its-Implications-Book-Cover.png\|200px\|right\|thumb\|Book cover of "Al-Tawhid" (1992 second edition)]]~~
	{\| class="wikitable" style="float:right; margin-left:10px;"		{\| class="wikitable" style="float:right; margin-left:10px;"
	\|+ ''Al-Tawhid: Its Implications for Thought and Life''		\|+ ''Al-Tawhid: Its Implications for Thought and Life''
	\|-		\|-
	! colspan="2" style="text-align:center;" \| ~~<!-- Uncomment to insert cover image:~~ [[File:Al Tawhid Its Implications ~~for Thought and Life~~ Book Cover.png\|200px\|center\|~~Cover~~ of ~~the book~~]] ~~-->~~		! colspan="2" style="text-align:center;" \| [[File:Al-Tawhid-Its-Implications-Book-Cover.png\|200px\|center\|Book cover of "Al-Tawhid" (1992 second edition)]]
	\|-		\|-
	! Name		! Name

Menj at 06:51, 16 March 2025

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 {{short description|1982 book by Ismail al-Faruqi}}
 [[File:Al-Tawhid-Its-Implications-Book-Cover.png|200px|right|thumb|Book cover of "Al-Tawhid" (1992 second edition)]]
 '''Al-Tawhid: Its Implications for Thought and Life''' is a book by [[Ismail al-Faruqi]], first published in 1982. The work explores the central Islamic concept of [[Tawhid]], the oneness and unity of God, and its implications for various aspects of life and thought.

Menj at 06:48, 16 March 2025

2025-03-16T06:48:36Z

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	\| style="background-color:#E7E8D1; text-align:center;" colspan="3" \| '''GLOSSARY OF TERMS OF FOREIGN ORIGIN'''		\| style="background-color:#E7E8D1; text-align:center;" colspan="3" \| '''GLOSSARY OF TERMS OF FOREIGN ORIGIN'''
	\|}		\|}

			== References ==
			<references />

	{{Category\|Books}}		{{Category\|Books}}

Menj: /* Table of Contents */

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Table of Contents

← Older revision		Revision as of 14:48, 16 March 2025
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	{\| class="wikitable" style="width:80%; text-align:left; border:1px solid #000; background-color:#fefefe;"		{\| class="wikitable" style="width:80%; text-align:left; border:1px solid #000; background-color:#fefefe;"
	! style="background-color:#FADADD; width:5%; text-align:center;" \| #		! style="background-color:#FADADD; width:5%; text-align:center;" \| #
	! style="background-color:#FADADD; width:60%;" \| ~~Chapter Title~~		! style="background-color:#FADADD; width:60%;" \| CHAPTER TITLE
	! style="background-color:#FADADD; width:35%;" \| ~~Sections~~		! style="background-color:#FADADD; width:35%;" \| SECTIONS
	\|-		\|-
	\| style="text-align:center; background-color:#FFF5E1;" \| 1 \|\| style="background-color:#FFF5E1;" \| '''~~The Essence of Religious Experience~~''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 1 \|\| style="background-color:#FFF5E1;" \| '''THE ESSENCE OF RELIGIOUS EXPERIENCE''' \|\|
	* Al-Tawhid as Religious Experience		* Al-Tawhid as Religious Experience
	* Al-Tawhid as Worldview		* Al-Tawhid as Worldview
	\|-		\|-
	\| style="text-align:center; background-color:#FFF5E1;" \| 2 \|\| style="background-color:#FFF5E1;" \| '''~~The Quintessence of Islam~~''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 2 \|\| style="background-color:#FFF5E1;" \| '''THE QUINTESSENCE OF ISLAM''' \|\|
	* The Importance of Al-Tawhid		* The Importance of Al-Tawhid
	* Divine Transcendence in Judaism and Christianity		* Divine Transcendence in Judaism and Christianity
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	* Islam’s Special Contribution to World Culture		* Islam’s Special Contribution to World Culture
	\|-		\|-
	\| style="text-align:center; background-color:#FFF5E1;" \| 3 \|\| style="background-color:#FFF5E1;" \| '''~~The Principle of History~~''' \|\| style="text-align:center; background-color:#FFDFD3;" \| (No sections listed)		\| style="text-align:center; background-color:#FFF5E1;" \| 3 \|\| style="background-color:#FFF5E1;" \| '''THE PRINCIPLE OF HISTORY''' \|\| style="text-align:center; background-color:#FFDFD3;" \| (No sections listed)
	\|-		\|-
	\| style="text-align:center; background-color:#FFF5E1;" \| 4 \|\| style="background-color:#FFF5E1;" \| '''~~The Principle of Knowledge~~''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 4 \|\| style="background-color:#FFF5E1;" \| '''THE PRINCIPLE OF KNOWLEDGE''' \|\|
	* Neither Skepticism nor the “Faith”		* Neither Skepticism nor the “Faith”
	* Iman: A Gnoseological Category		* Iman: A Gnoseological Category
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	* Tolerance		* Tolerance
	\|-		\|-
	\| style="text-align:center; background-color:#FFF5E1;" \| 5 \|\| style="background-color:#FFF5E1;" \| '''~~The Principle of Metaphysics~~''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 5 \|\| style="background-color:#FFF5E1;" \| '''THE PRINCIPLE OF METAPHYSICS''' \|\|
	* The Orderly Universe		* The Orderly Universe
	* The Teleological Universe		* The Teleological Universe
	\|-		\|-
	\| style="text-align:center; background-color:#FFF5E1;" \| 6 \|\| style="background-color:#FFF5E1;" \| '''~~The Principle of Ethics~~''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 6 \|\| style="background-color:#FFF5E1;" \| '''THE PRINCIPLE OF ETHICS''' \|\|
	* The Humanism of Islam		* The Humanism of Islam
	* Purpose of Man’s Creation		* Purpose of Man’s Creation
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	* Life and World-Affirmation		* Life and World-Affirmation
	\|-		\|-
	\| style="text-align:center; background-color:#FFF5E1;" \| 7 \|\| style="background-color:#FFF5E1;" \| '''~~The Principle of Social Order~~''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 7 \|\| style="background-color:#FFF5E1;" \| '''THE PRINCIPLE OF SOCIAL ORDER''' \|\|
	* Uniqueness of Islam		* Uniqueness of Islam
	* Al-Tawhid and Societism		* Al-Tawhid and Societism
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	* Practical Implications		* Practical Implications
	\|-		\|-
	\| style="text-align:center; background-color:#FFF5E1;" \| 8 \|\| style="background-color:#FFF5E1;" \| '''~~The Principle of the Ummah~~''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 8 \|\| style="background-color:#FFF5E1;" \| '''THE PRINCIPLE OF THE UMMAH''' \|\|
	* Terminology		* Terminology
	* Nature of the Ummah		* Nature of the Ummah
	* The Ummah's Internal Dynamics		* The Ummah's Internal Dynamics
	\|-		\|-
	\| style="text-align:center; background-color:#FFF5E1;" \| 9 \|\| style="background-color:#FFF5E1;" \| '''~~The Principle of the Family~~''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 9 \|\| style="background-color:#FFF5E1;" \| '''THE PRINCIPLE OF THE FAMILY''' \|\|
	* Decline of the Family Institution in the World		* Decline of the Family Institution in the World
	* The Family as Constitutive Unit		* The Family as Constitutive Unit
	* Contemporary Problems		* Contemporary Problems
	\|-		\|-
	\| style="text-align:center; background-color:#FFF5E1;" \| 10 \|\| style="background-color:#FFF5E1;" \| '''~~The Principle of Political Order~~''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 10 \|\| style="background-color:#FFF5E1;" \| '''THE PRINCIPLE OF POLITICAL ORDER''' \|\|
	* Al-Tawhid and Al-Khilafah		* Al-Tawhid and Al-Khilafah
	* Al-Tawhid and Political Power		* Al-Tawhid and Political Power
	\|-		\|-
	\| style="text-align:center; background-color:#FFF5E1;" \| 11 \|\| style="background-color:#FFF5E1;" \| '''~~The Principle of the Economic Order~~''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 11 \|\| style="background-color:#FFF5E1;" \| '''THE PRINCIPLE OF THE ECONOMIC ORDER''' \|\|
	* Joint Essential Priority of the Material and Spiritual		* Joint Essential Priority of the Material and Spiritual
	* Universalism of the Islamic Economic Order		* Universalism of the Islamic Economic Order
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	* Ethics of Consumption		* Ethics of Consumption
	\|-		\|-
	\| style="text-align:center; background-color:#FFF5E1;" \| 12 \|\| style="background-color:#FFF5E1;" \| '''~~The Principle of World Order~~''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 12 \|\| style="background-color:#FFF5E1;" \| '''THE PRINCIPLE OF WORLD ORDER''' \|\|
	* The Universal Brotherhood		* The Universal Brotherhood
	\|-		\|-
	\| style="text-align:center; background-color:#FFF5E1;" \| 13 \|\| style="background-color:#FFF5E1;" \| '''~~The Principle of Esthetics~~''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 13 \|\| style="background-color:#FFF5E1;" \| '''THE PRINCIPLE OF ESTHETICS''' \|\|
	* Muslim Artistic Unity and Its Challengers		* Muslim Artistic Unity and Its Challengers
	* Transcendence in Esthetics		* Transcendence in Esthetics
	\|-		\|-
	! colspan="3" style="background-color:#D3E4CD; text-align:center;" \| ~~Additional Sections~~		! colspan="3" style="background-color:#D3E4CD; text-align:center;" \| '''ADDITIONAL SECTIONS'''
	\|-		\|-
	\| style="~~text-align:center;~~ background-color:#E7E8D1;" ~~\| \|\| style~~="~~background-color:#E7E8D1;~~" \| '''~~References~~''' \|\|		\| style="background-color:#E7E8D1; text-align:center;" colspan="3" \| '''REFERENCES'''
	\|-		\|-
	\| style="~~text-align:center;~~ background-color:#E7E8D1;" ~~\| \|\| style~~="~~background-color:#E7E8D1;~~" \| '''~~Indexes~~''' \|\|		\| style="background-color:#E7E8D1; text-align:center;" colspan="3" \| '''INDEXES'''
	\|-		\|-
	\| style="~~text-align:center;~~ background-color:#E7E8D1;" ~~\| \|\| style~~="~~background-color:#E7E8D1;~~" \| '''~~Glossary of Terms of Foreign Origin~~''' \|\|		\| style="background-color:#E7E8D1; text-align:center;" colspan="3" \| '''GLOSSARY OF TERMS OF FOREIGN ORIGIN'''
	\|}		\|}

	{{Category\|Books}}		{{Category\|Books}}

Menj: /* Table of Contents */

2025-03-16T06:46:29Z

Table of Contents

← Older revision		Revision as of 14:46, 16 March 2025
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	== Table of Contents ==		== Table of Contents ==
	{\| class="wikitable" style="width:80%; text-align:left; border:1px solid #000; background-color:#~~f9f9f9~~;"		{\| class="wikitable" style="width:80%; text-align:left; border:1px solid #000; background-color:#fefefe;"
	! style="background-color:#~~d3d3d3~~; width:5%; text-align:center;" \| #		! style="background-color:#FADADD; width:5%; text-align:center;" \| #
	! style="background-color:#~~d3d3d3~~; width:60%;" \| Chapter Title		! style="background-color:#FADADD; width:60%;" \| Chapter Title
	! style="background-color:#~~d3d3d3~~; width:35%;" \| Sections		! style="background-color:#FADADD; width:35%;" \| Sections
	\|-		\|-
	\| style="text-align:center;" \| 1 \|\| '''The Essence of Religious Experience''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 1 \|\| style="background-color:#FFF5E1;" \| '''The Essence of Religious Experience''' \|\|
	* Al-Tawhid as Religious Experience		* Al-Tawhid as Religious Experience
	* Al-Tawhid as Worldview		* Al-Tawhid as Worldview
	\|-		\|-
	\| style="text-align:center;" \| 2 \|\| '''The Quintessence of Islam''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 2 \|\| style="background-color:#FFF5E1;" \| '''The Quintessence of Islam''' \|\|
	* The Importance of Al-Tawhid		* The Importance of Al-Tawhid
	* Divine Transcendence in Judaism and Christianity		* Divine Transcendence in Judaism and Christianity
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	* Islam’s Special Contribution to World Culture		* Islam’s Special Contribution to World Culture
	\|-		\|-
	\| style="text-align:center;" \| 3 \|\| '''The Principle of History''' \|\| style="text-align:center;" \| (No sections listed)		\| style="text-align:center; background-color:#FFF5E1;" \| 3 \|\| style="background-color:#FFF5E1;" \| '''The Principle of History''' \|\| style="text-align:center; background-color:#FFDFD3;" \| (No sections listed)
	\|-		\|-
	\| style="text-align:center;" \| 4 \|\| '''The Principle of Knowledge''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 4 \|\| style="background-color:#FFF5E1;" \| '''The Principle of Knowledge''' \|\|
	* Neither Skepticism nor the “Faith”		* Neither Skepticism nor the “Faith”
	* Iman: A Gnoseological Category		* Iman: A Gnoseological Category
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	* Tolerance		* Tolerance
	\|-		\|-
	\| style="text-align:center;" \| 5 \|\| '''The Principle of Metaphysics''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 5 \|\| style="background-color:#FFF5E1;" \| '''The Principle of Metaphysics''' \|\|
	* The Orderly Universe		* The Orderly Universe
	* The Teleological Universe		* The Teleological Universe
	\|-		\|-
	\| style="text-align:center;" \| 6 \|\| '''The Principle of Ethics''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 6 \|\| style="background-color:#FFF5E1;" \| '''The Principle of Ethics''' \|\|
	* The Humanism of Islam		* The Humanism of Islam
	* Purpose of Man’s Creation		* Purpose of Man’s Creation
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	* Life and World-Affirmation		* Life and World-Affirmation
	\|-		\|-
	\| style="text-align:center;" \| 7 \|\| '''The Principle of Social Order''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 7 \|\| style="background-color:#FFF5E1;" \| '''The Principle of Social Order''' \|\|
	* Uniqueness of Islam		* Uniqueness of Islam
	* Al-Tawhid and Societism		* Al-Tawhid and Societism
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	* Practical Implications		* Practical Implications
	\|-		\|-
	\| style="text-align:center;" \| 8 \|\| '''The Principle of the Ummah''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 8 \|\| style="background-color:#FFF5E1;" \| '''The Principle of the Ummah''' \|\|
	* Terminology		* Terminology
	* Nature of the Ummah		* Nature of the Ummah
	* The Ummah's Internal Dynamics		* The Ummah's Internal Dynamics
	\|-		\|-
	\| style="text-align:center;" \| 9 \|\| '''The Principle of the Family''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 9 \|\| style="background-color:#FFF5E1;" \| '''The Principle of the Family''' \|\|
	* Decline of the Family Institution in the World		* Decline of the Family Institution in the World
	* The Family as Constitutive Unit		* The Family as Constitutive Unit
	* Contemporary Problems		* Contemporary Problems
	\|-		\|-
	\| style="text-align:center;" \| 10 \|\| '''The Principle of Political Order''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 10 \|\| style="background-color:#FFF5E1;" \| '''The Principle of Political Order''' \|\|
	* Al-Tawhid and Al-Khilafah		* Al-Tawhid and Al-Khilafah
	* Al-Tawhid and Political Power		* Al-Tawhid and Political Power
	\|-		\|-
	\| style="text-align:center;" \| 11 \|\| '''The Principle of the Economic Order''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 11 \|\| style="background-color:#FFF5E1;" \| '''The Principle of the Economic Order''' \|\|
	* Joint Essential Priority of the Material and Spiritual		* Joint Essential Priority of the Material and Spiritual
	* Universalism of the Islamic Economic Order		* Universalism of the Islamic Economic Order
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	* Ethics of Consumption		* Ethics of Consumption
	\|-		\|-
	\| style="text-align:center;" \| 12 \|\| '''The Principle of World Order''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 12 \|\| style="background-color:#FFF5E1;" \| '''The Principle of World Order''' \|\|
	* The Universal Brotherhood		* The Universal Brotherhood
	\|-		\|-
	\| style="text-align:center;" \| 13 \|\| '''The Principle of Esthetics''' \|\|		\| style="text-align:center; background-color:#FFF5E1;" \| 13 \|\| style="background-color:#FFF5E1;" \| '''The Principle of Esthetics''' \|\|
	* Muslim Artistic Unity and Its Challengers		* Muslim Artistic Unity and Its Challengers
	* Transcendence in Esthetics		* Transcendence in Esthetics
			\|-
			! colspan="3" style="background-color:#D3E4CD; text-align:center;" \| Additional Sections
	\|-		\|-
	\| style="text-align:center;" \| \|\| '''References''' \|\|		\| style="text-align:center; background-color:#E7E8D1;" \| \|\| style="background-color:#E7E8D1;" \| '''References''' \|\|
	\|-		\|-
	\| style="text-align:center;" \| \|\| '''Indexes''' \|\|		\| style="text-align:center; background-color:#E7E8D1;" \| \|\| style="background-color:#E7E8D1;" \| '''Indexes''' \|\|
	\|-		\|-
	\| style="text-align:center;" \| \|\| '''Glossary of Terms of Foreign Origin''' \|\|		\| style="text-align:center; background-color:#E7E8D1;" \| \|\| style="background-color:#E7E8D1;" \| '''Glossary of Terms of Foreign Origin''' \|\|
	\|}		\|}

	{{Category\|Books}}		{{Category\|Books}}