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	<updated>2026-05-08T13:12:47Z</updated>
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	<entry>
		<id>https://knowislam.wiki/topic/?title=Makkah&amp;diff=1540</id>
		<title>Makkah</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Makkah&amp;diff=1540"/>
		<updated>2026-01-12T20:06:49Z</updated>

		<summary type="html">&lt;p&gt;Menj: Created page with &amp;quot;The holiest city in Islam.&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The holiest city in Islam.&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Category:Basics_of_Islam&amp;diff=1539</id>
		<title>Category:Basics of Islam</title>
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		<updated>2026-01-12T20:06:09Z</updated>

		<summary type="html">&lt;p&gt;Menj: Created blank page&lt;/p&gt;
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		<author><name>Menj</name></author>
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	<entry>
		<id>https://knowislam.wiki/topic/?title=Allah&amp;diff=1538</id>
		<title>Allah</title>
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		<updated>2026-01-12T20:05:35Z</updated>

		<summary type="html">&lt;p&gt;Menj: Created page with &amp;quot;The One True God of Abraham.&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The One True God of Abraham.&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Category:Problem_of_evil&amp;diff=1537</id>
		<title>Category:Problem of evil</title>
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		<updated>2026-01-12T20:04:34Z</updated>

		<summary type="html">&lt;p&gt;Menj: Created blank page&lt;/p&gt;
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&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
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	<entry>
		<id>https://knowislam.wiki/topic/?title=Divine_delusion_in_the_Bible&amp;diff=1536</id>
		<title>Divine delusion in the Bible</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Divine_delusion_in_the_Bible&amp;diff=1536"/>
		<updated>2026-01-12T20:04:20Z</updated>

		<summary type="html">&lt;p&gt;Menj: /* Notes */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Biblical passages describing God as sending delusion, deception, or hardening as judgment}}&lt;br /&gt;
&#039;&#039;&#039;Divine delusion in the Bible&#039;&#039;&#039; refers to a group of passages in the [[Hebrew Bible]] and the [[New Testament]] in which [[God in Abrahamic religions|God]] is described as causing, permitting, or sending forms of deception, hardening, or delusion upon certain individuals or communities. These texts are discussed in Jewish and Christian theology in relation to divine judgment, human responsibility, and the problem of evil. In modern inter-religious polemics, they are also cited in debates where one side accuses the other&#039;s concept of God of being deceptive.&lt;br /&gt;
&lt;br /&gt;
== Overview ==&lt;br /&gt;
The Bible contains multiple passages in which God is portrayed as allowing people to fall into error and, in some texts, as actively sending or ordaining deception as part of divine judgment. These verses appear in prophetic narratives, historical accounts, and eschatological teaching. Within Christian theology, such passages are commonly interpreted within a framework of &#039;&#039;judicial hardening&#039;&#039;, in which God &amp;quot;gives over&amp;quot; those who persistently reject truth to the consequences of their choices. In polemical settings, the same passages are sometimes quoted more literally to argue that the biblical God sends deception.&lt;br /&gt;
&lt;br /&gt;
== Key biblical passages ==&lt;br /&gt;
=== 1 Kings 22:23 ===&lt;br /&gt;
In the narrative concerning King [[Ahab]], the prophet [[Micaiah]] describes a heavenly council in which a spirit volunteers to mislead Ahab&#039;s prophets so that Ahab will go to battle and die. The account concludes with a statement attributing a &amp;quot;lying spirit&amp;quot; in the prophets to divine action.&amp;lt;ref name=&amp;quot;KJV_1Kgs22_23&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, 1 Kings 22:23.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Ezekiel 14:9 ===&lt;br /&gt;
In a discourse against false prophets, God declares that if a prophet is deceived, the deception may be attributed to God as part of judgment, followed by punishment and removal from the community.&amp;lt;ref name=&amp;quot;KJV_Ezek14_9&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, Ezekiel 14:9.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Isaiah 6:9–10 ===&lt;br /&gt;
In the call narrative of the prophet [[Isaiah]], the prophet is instructed to deliver a message that results in spiritual dullness—often discussed as a form of hardening that prevents repentance and healing.&amp;lt;ref name=&amp;quot;KJV_Isa6_9_10&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, Isaiah 6:9–10.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Romans 11:8 ===&lt;br /&gt;
In [[Epistle to the Romans|Romans]], [[Paul the Apostle|Paul]] interprets Israel&#039;s unbelief using language of divinely given &amp;quot;slumber&amp;quot; and impaired perception, framing it within a broader argument about judgment and mercy.&amp;lt;ref name=&amp;quot;KJV_Rom11_8&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, Romans 11:8.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 2 Thessalonians 2:11 ===&lt;br /&gt;
In an eschatological context, the author states that God sends &amp;quot;strong delusion&amp;quot; so that some will believe what is false, often interpreted as judgment upon those who refuse truth.&amp;lt;ref name=&amp;quot;KJV_2Thess2_11&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, 2 Thessalonians 2:11.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Theological interpretation ==&lt;br /&gt;
In mainstream Christian theology, passages describing divine delusion or deception are frequently explained through the concept of &#039;&#039;judicial hardening&#039;&#039;—the idea that God does not deceive the innocent but hands over those who repeatedly reject truth to the consequences of their own moral choices. This view is often linked to broader themes of divine sovereignty, human responsibility, and judgment. Alternative readings, including critical and polemical approaches, emphasize the plain wording of the texts as describing direct divine agency in deception or delusion.&lt;br /&gt;
&lt;br /&gt;
== Use in inter-religious debate ==&lt;br /&gt;
In Christian–Muslim polemics, these passages are sometimes cited in response to claims that Islam teaches divine deception. Muslim apologists argue that before accusing [[Allah]] of deception, critics should account for biblical texts in which God is said to send lying spirits, delusion, or hardening. In this context, the passages are used to claim that the charge of &amp;quot;divine deception&amp;quot; is not unique to Islam and appears explicitly in certain biblical formulations.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Divine misguidance in the Quran]]&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Theology]]&lt;br /&gt;
[[Category:Comparative religion]]&lt;br /&gt;
[[Category:Divine attributes]]&lt;br /&gt;
[[Category:Free will]]&lt;br /&gt;
[[Category:Problem of evil]]&lt;br /&gt;
[[Category:Religious polemics]]&lt;br /&gt;
[[Category:Judgment (theology)]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Divine_misguidance_in_the_Quran&amp;diff=1535</id>
		<title>Divine misguidance in the Quran</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Divine_misguidance_in_the_Quran&amp;diff=1535"/>
		<updated>2026-01-12T20:04:09Z</updated>

		<summary type="html">&lt;p&gt;Menj: /* Notes */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Qur’anic and Islamic teachings on misguidance, guidance, and divine justice}}&lt;br /&gt;
&#039;&#039;&#039;Divine misguidance in the Qur’an&#039;&#039;&#039; refers to a set of Qur’anic passages in which [[Allah]] is described as guiding whom He wills and misguiding whom He wills. These verses form part of Islamic theology concerning divine sovereignty, human moral responsibility, and judgment. In inter-religious polemics, such texts are sometimes cited to argue that Islam portrays God as deceptive; however, classical Islamic theology interprets these passages within a framework of moral choice, justice, and consequence rather than arbitrary deception.&lt;br /&gt;
&lt;br /&gt;
== Overview ==&lt;br /&gt;
The Qur’an repeatedly affirms that Allah is the ultimate source of both guidance (&#039;&#039;hudā&#039;&#039;) and misguidance (&#039;&#039;ḍalāl&#039;&#039;). However, Qur’anic discourse consistently links misguidance to prior human actions, such as arrogance, disbelief, or rejection of truth. In Islamic theology, God does not mislead sincere truth-seekers; rather, misguidance is portrayed as a consequence imposed upon those who choose to turn away from guidance after it has become clear to them.&lt;br /&gt;
&lt;br /&gt;
== Key Qur’anic passages ==&lt;br /&gt;
=== Qur’an 2:26 ===&lt;br /&gt;
The Qur’an states that parables lead some to guidance and others to misguidance, depending on their moral state.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“By it He misguides many, and by it He guides many; but He misguides none except the defiantly disobedient.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 14:4 ===&lt;br /&gt;
Divine misguidance is presented as occurring only after people reject the message delivered to them.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“Allah leaves astray whom He wills and guides whom He wills; and He is the Mighty, the Wise.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 61:5 ===&lt;br /&gt;
This verse links misguidance directly to a prior act of deviation.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“So when they deviated, Allah caused their hearts to deviate.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 16:36 ===&lt;br /&gt;
Misguidance is framed as something that happens after the rejection of prophets.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“And among them were those whom Allah guided, and among them were those upon whom misguidance was justified.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 6:125 ===&lt;br /&gt;
Spiritual constriction is described as the result of rejection.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“Whomever Allah wills to guide, He expands his breast to Islam; and whomever He wills to misguide, He makes his breast tight and constricted.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Theological interpretation ==&lt;br /&gt;
In classical Islamic theology, divine misguidance is understood as &#039;&#039;judicial misguidance&#039;&#039;—a consequence imposed after a person knowingly rejects guidance. Allah does not mislead innocent or sincere seekers; instead, He allows those who persist in falsehood to become further entrenched in it. This principle is derived from verses that link misguidance to human arrogance, disbelief, and moral rebellion.&lt;br /&gt;
&lt;br /&gt;
Islamic scholars distinguish between:&lt;br /&gt;
* &#039;&#039;&#039;Primary guidance&#039;&#039;&#039; — God offering truth to all through revelation and conscience  &lt;br /&gt;
* &#039;&#039;&#039;Judicial misguidance&#039;&#039;&#039; — God withdrawing guidance from those who deliberately reject it  &lt;br /&gt;
&lt;br /&gt;
Thus, misguidance is not arbitrary deception but a moral and judicial response.&lt;br /&gt;
&lt;br /&gt;
== Use in inter-religious debate ==&lt;br /&gt;
In Christian–Muslim polemics, Qur’anic verses about misguidance are sometimes cited to accuse Islam of teaching that God deceives people. Muslim scholars respond by pointing to the Qur’an’s consistent framing of misguidance as the result of human choice, not divine trickery. They also contrast this with [[Divine delusion in the Bible | biblical passages that describe God sending delusion]] or lying spirits as an active judgment.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Divine delusion in the Bible]]&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Theology]]&lt;br /&gt;
[[Category:Comparative religion]]&lt;br /&gt;
[[Category:Divine attributes]]&lt;br /&gt;
[[Category:Free will]]&lt;br /&gt;
[[Category:Problem of evil]]&lt;br /&gt;
[[Category:Religious polemics]]&lt;br /&gt;
[[Category:Judgment (theology)]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Divine_misguidance_in_the_Quran&amp;diff=1534</id>
		<title>Divine misguidance in the Quran</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Divine_misguidance_in_the_Quran&amp;diff=1534"/>
		<updated>2026-01-12T20:03:24Z</updated>

		<summary type="html">&lt;p&gt;Menj: /* Use in inter-religious debate */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Qur’anic and Islamic teachings on misguidance, guidance, and divine justice}}&lt;br /&gt;
&#039;&#039;&#039;Divine misguidance in the Qur’an&#039;&#039;&#039; refers to a set of Qur’anic passages in which [[Allah]] is described as guiding whom He wills and misguiding whom He wills. These verses form part of Islamic theology concerning divine sovereignty, human moral responsibility, and judgment. In inter-religious polemics, such texts are sometimes cited to argue that Islam portrays God as deceptive; however, classical Islamic theology interprets these passages within a framework of moral choice, justice, and consequence rather than arbitrary deception.&lt;br /&gt;
&lt;br /&gt;
== Overview ==&lt;br /&gt;
The Qur’an repeatedly affirms that Allah is the ultimate source of both guidance (&#039;&#039;hudā&#039;&#039;) and misguidance (&#039;&#039;ḍalāl&#039;&#039;). However, Qur’anic discourse consistently links misguidance to prior human actions, such as arrogance, disbelief, or rejection of truth. In Islamic theology, God does not mislead sincere truth-seekers; rather, misguidance is portrayed as a consequence imposed upon those who choose to turn away from guidance after it has become clear to them.&lt;br /&gt;
&lt;br /&gt;
== Key Qur’anic passages ==&lt;br /&gt;
=== Qur’an 2:26 ===&lt;br /&gt;
The Qur’an states that parables lead some to guidance and others to misguidance, depending on their moral state.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“By it He misguides many, and by it He guides many; but He misguides none except the defiantly disobedient.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 14:4 ===&lt;br /&gt;
Divine misguidance is presented as occurring only after people reject the message delivered to them.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“Allah leaves astray whom He wills and guides whom He wills; and He is the Mighty, the Wise.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 61:5 ===&lt;br /&gt;
This verse links misguidance directly to a prior act of deviation.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“So when they deviated, Allah caused their hearts to deviate.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 16:36 ===&lt;br /&gt;
Misguidance is framed as something that happens after the rejection of prophets.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“And among them were those whom Allah guided, and among them were those upon whom misguidance was justified.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 6:125 ===&lt;br /&gt;
Spiritual constriction is described as the result of rejection.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“Whomever Allah wills to guide, He expands his breast to Islam; and whomever He wills to misguide, He makes his breast tight and constricted.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Theological interpretation ==&lt;br /&gt;
In classical Islamic theology, divine misguidance is understood as &#039;&#039;judicial misguidance&#039;&#039;—a consequence imposed after a person knowingly rejects guidance. Allah does not mislead innocent or sincere seekers; instead, He allows those who persist in falsehood to become further entrenched in it. This principle is derived from verses that link misguidance to human arrogance, disbelief, and moral rebellion.&lt;br /&gt;
&lt;br /&gt;
Islamic scholars distinguish between:&lt;br /&gt;
* &#039;&#039;&#039;Primary guidance&#039;&#039;&#039; — God offering truth to all through revelation and conscience  &lt;br /&gt;
* &#039;&#039;&#039;Judicial misguidance&#039;&#039;&#039; — God withdrawing guidance from those who deliberately reject it  &lt;br /&gt;
&lt;br /&gt;
Thus, misguidance is not arbitrary deception but a moral and judicial response.&lt;br /&gt;
&lt;br /&gt;
== Use in inter-religious debate ==&lt;br /&gt;
In Christian–Muslim polemics, Qur’anic verses about misguidance are sometimes cited to accuse Islam of teaching that God deceives people. Muslim scholars respond by pointing to the Qur’an’s consistent framing of misguidance as the result of human choice, not divine trickery. They also contrast this with [[Divine delusion in the Bible | biblical passages that describe God sending delusion]] or lying spirits as an active judgment.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Divine delusion in the Bible]]&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Divine_misguidance_in_the_Quran&amp;diff=1533</id>
		<title>Divine misguidance in the Quran</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Divine_misguidance_in_the_Quran&amp;diff=1533"/>
		<updated>2026-01-12T20:02:50Z</updated>

		<summary type="html">&lt;p&gt;Menj: /* Use in inter-religious debate */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Qur’anic and Islamic teachings on misguidance, guidance, and divine justice}}&lt;br /&gt;
&#039;&#039;&#039;Divine misguidance in the Qur’an&#039;&#039;&#039; refers to a set of Qur’anic passages in which [[Allah]] is described as guiding whom He wills and misguiding whom He wills. These verses form part of Islamic theology concerning divine sovereignty, human moral responsibility, and judgment. In inter-religious polemics, such texts are sometimes cited to argue that Islam portrays God as deceptive; however, classical Islamic theology interprets these passages within a framework of moral choice, justice, and consequence rather than arbitrary deception.&lt;br /&gt;
&lt;br /&gt;
== Overview ==&lt;br /&gt;
The Qur’an repeatedly affirms that Allah is the ultimate source of both guidance (&#039;&#039;hudā&#039;&#039;) and misguidance (&#039;&#039;ḍalāl&#039;&#039;). However, Qur’anic discourse consistently links misguidance to prior human actions, such as arrogance, disbelief, or rejection of truth. In Islamic theology, God does not mislead sincere truth-seekers; rather, misguidance is portrayed as a consequence imposed upon those who choose to turn away from guidance after it has become clear to them.&lt;br /&gt;
&lt;br /&gt;
== Key Qur’anic passages ==&lt;br /&gt;
=== Qur’an 2:26 ===&lt;br /&gt;
The Qur’an states that parables lead some to guidance and others to misguidance, depending on their moral state.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“By it He misguides many, and by it He guides many; but He misguides none except the defiantly disobedient.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 14:4 ===&lt;br /&gt;
Divine misguidance is presented as occurring only after people reject the message delivered to them.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“Allah leaves astray whom He wills and guides whom He wills; and He is the Mighty, the Wise.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 61:5 ===&lt;br /&gt;
This verse links misguidance directly to a prior act of deviation.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“So when they deviated, Allah caused their hearts to deviate.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 16:36 ===&lt;br /&gt;
Misguidance is framed as something that happens after the rejection of prophets.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“And among them were those whom Allah guided, and among them were those upon whom misguidance was justified.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 6:125 ===&lt;br /&gt;
Spiritual constriction is described as the result of rejection.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“Whomever Allah wills to guide, He expands his breast to Islam; and whomever He wills to misguide, He makes his breast tight and constricted.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Theological interpretation ==&lt;br /&gt;
In classical Islamic theology, divine misguidance is understood as &#039;&#039;judicial misguidance&#039;&#039;—a consequence imposed after a person knowingly rejects guidance. Allah does not mislead innocent or sincere seekers; instead, He allows those who persist in falsehood to become further entrenched in it. This principle is derived from verses that link misguidance to human arrogance, disbelief, and moral rebellion.&lt;br /&gt;
&lt;br /&gt;
Islamic scholars distinguish between:&lt;br /&gt;
* &#039;&#039;&#039;Primary guidance&#039;&#039;&#039; — God offering truth to all through revelation and conscience  &lt;br /&gt;
* &#039;&#039;&#039;Judicial misguidance&#039;&#039;&#039; — God withdrawing guidance from those who deliberately reject it  &lt;br /&gt;
&lt;br /&gt;
Thus, misguidance is not arbitrary deception but a moral and judicial response.&lt;br /&gt;
&lt;br /&gt;
== Use in inter-religious debate ==&lt;br /&gt;
In Christian–Muslim polemics, Qur’anic verses about misguidance are sometimes cited to accuse Islam of teaching that God deceives people. Muslim scholars respond by pointing to the Qur’an’s consistent framing of misguidance as the result of human choice, not divine trickery. They also contrast this with [[Divine misguidance in the Quran | biblical passages that describe God sending delusion]] or lying spirits as an active judgment.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Divine delusion in the Bible]]&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Divine_delusion_in_the_Bible&amp;diff=1532</id>
		<title>Divine delusion in the Bible</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Divine_delusion_in_the_Bible&amp;diff=1532"/>
		<updated>2026-01-12T20:01:51Z</updated>

		<summary type="html">&lt;p&gt;Menj: /* See also */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Biblical passages describing God as sending delusion, deception, or hardening as judgment}}&lt;br /&gt;
&#039;&#039;&#039;Divine delusion in the Bible&#039;&#039;&#039; refers to a group of passages in the [[Hebrew Bible]] and the [[New Testament]] in which [[God in Abrahamic religions|God]] is described as causing, permitting, or sending forms of deception, hardening, or delusion upon certain individuals or communities. These texts are discussed in Jewish and Christian theology in relation to divine judgment, human responsibility, and the problem of evil. In modern inter-religious polemics, they are also cited in debates where one side accuses the other&#039;s concept of God of being deceptive.&lt;br /&gt;
&lt;br /&gt;
== Overview ==&lt;br /&gt;
The Bible contains multiple passages in which God is portrayed as allowing people to fall into error and, in some texts, as actively sending or ordaining deception as part of divine judgment. These verses appear in prophetic narratives, historical accounts, and eschatological teaching. Within Christian theology, such passages are commonly interpreted within a framework of &#039;&#039;judicial hardening&#039;&#039;, in which God &amp;quot;gives over&amp;quot; those who persistently reject truth to the consequences of their choices. In polemical settings, the same passages are sometimes quoted more literally to argue that the biblical God sends deception.&lt;br /&gt;
&lt;br /&gt;
== Key biblical passages ==&lt;br /&gt;
=== 1 Kings 22:23 ===&lt;br /&gt;
In the narrative concerning King [[Ahab]], the prophet [[Micaiah]] describes a heavenly council in which a spirit volunteers to mislead Ahab&#039;s prophets so that Ahab will go to battle and die. The account concludes with a statement attributing a &amp;quot;lying spirit&amp;quot; in the prophets to divine action.&amp;lt;ref name=&amp;quot;KJV_1Kgs22_23&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, 1 Kings 22:23.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Ezekiel 14:9 ===&lt;br /&gt;
In a discourse against false prophets, God declares that if a prophet is deceived, the deception may be attributed to God as part of judgment, followed by punishment and removal from the community.&amp;lt;ref name=&amp;quot;KJV_Ezek14_9&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, Ezekiel 14:9.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Isaiah 6:9–10 ===&lt;br /&gt;
In the call narrative of the prophet [[Isaiah]], the prophet is instructed to deliver a message that results in spiritual dullness—often discussed as a form of hardening that prevents repentance and healing.&amp;lt;ref name=&amp;quot;KJV_Isa6_9_10&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, Isaiah 6:9–10.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Romans 11:8 ===&lt;br /&gt;
In [[Epistle to the Romans|Romans]], [[Paul the Apostle|Paul]] interprets Israel&#039;s unbelief using language of divinely given &amp;quot;slumber&amp;quot; and impaired perception, framing it within a broader argument about judgment and mercy.&amp;lt;ref name=&amp;quot;KJV_Rom11_8&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, Romans 11:8.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 2 Thessalonians 2:11 ===&lt;br /&gt;
In an eschatological context, the author states that God sends &amp;quot;strong delusion&amp;quot; so that some will believe what is false, often interpreted as judgment upon those who refuse truth.&amp;lt;ref name=&amp;quot;KJV_2Thess2_11&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, 2 Thessalonians 2:11.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Theological interpretation ==&lt;br /&gt;
In mainstream Christian theology, passages describing divine delusion or deception are frequently explained through the concept of &#039;&#039;judicial hardening&#039;&#039;—the idea that God does not deceive the innocent but hands over those who repeatedly reject truth to the consequences of their own moral choices. This view is often linked to broader themes of divine sovereignty, human responsibility, and judgment. Alternative readings, including critical and polemical approaches, emphasize the plain wording of the texts as describing direct divine agency in deception or delusion.&lt;br /&gt;
&lt;br /&gt;
== Use in inter-religious debate ==&lt;br /&gt;
In Christian–Muslim polemics, these passages are sometimes cited in response to claims that Islam teaches divine deception. Muslim apologists argue that before accusing [[Allah]] of deception, critics should account for biblical texts in which God is said to send lying spirits, delusion, or hardening. In this context, the passages are used to claim that the charge of &amp;quot;divine deception&amp;quot; is not unique to Islam and appears explicitly in certain biblical formulations.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Divine misguidance in the Quran]]&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Divine_misguidance_in_the_Quran&amp;diff=1531</id>
		<title>Divine misguidance in the Quran</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Divine_misguidance_in_the_Quran&amp;diff=1531"/>
		<updated>2026-01-12T20:01:35Z</updated>

		<summary type="html">&lt;p&gt;Menj: /* Notes */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Qur’anic and Islamic teachings on misguidance, guidance, and divine justice}}&lt;br /&gt;
&#039;&#039;&#039;Divine misguidance in the Qur’an&#039;&#039;&#039; refers to a set of Qur’anic passages in which [[Allah]] is described as guiding whom He wills and misguiding whom He wills. These verses form part of Islamic theology concerning divine sovereignty, human moral responsibility, and judgment. In inter-religious polemics, such texts are sometimes cited to argue that Islam portrays God as deceptive; however, classical Islamic theology interprets these passages within a framework of moral choice, justice, and consequence rather than arbitrary deception.&lt;br /&gt;
&lt;br /&gt;
== Overview ==&lt;br /&gt;
The Qur’an repeatedly affirms that Allah is the ultimate source of both guidance (&#039;&#039;hudā&#039;&#039;) and misguidance (&#039;&#039;ḍalāl&#039;&#039;). However, Qur’anic discourse consistently links misguidance to prior human actions, such as arrogance, disbelief, or rejection of truth. In Islamic theology, God does not mislead sincere truth-seekers; rather, misguidance is portrayed as a consequence imposed upon those who choose to turn away from guidance after it has become clear to them.&lt;br /&gt;
&lt;br /&gt;
== Key Qur’anic passages ==&lt;br /&gt;
=== Qur’an 2:26 ===&lt;br /&gt;
The Qur’an states that parables lead some to guidance and others to misguidance, depending on their moral state.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“By it He misguides many, and by it He guides many; but He misguides none except the defiantly disobedient.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 14:4 ===&lt;br /&gt;
Divine misguidance is presented as occurring only after people reject the message delivered to them.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“Allah leaves astray whom He wills and guides whom He wills; and He is the Mighty, the Wise.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 61:5 ===&lt;br /&gt;
This verse links misguidance directly to a prior act of deviation.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“So when they deviated, Allah caused their hearts to deviate.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 16:36 ===&lt;br /&gt;
Misguidance is framed as something that happens after the rejection of prophets.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“And among them were those whom Allah guided, and among them were those upon whom misguidance was justified.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 6:125 ===&lt;br /&gt;
Spiritual constriction is described as the result of rejection.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“Whomever Allah wills to guide, He expands his breast to Islam; and whomever He wills to misguide, He makes his breast tight and constricted.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Theological interpretation ==&lt;br /&gt;
In classical Islamic theology, divine misguidance is understood as &#039;&#039;judicial misguidance&#039;&#039;—a consequence imposed after a person knowingly rejects guidance. Allah does not mislead innocent or sincere seekers; instead, He allows those who persist in falsehood to become further entrenched in it. This principle is derived from verses that link misguidance to human arrogance, disbelief, and moral rebellion.&lt;br /&gt;
&lt;br /&gt;
Islamic scholars distinguish between:&lt;br /&gt;
* &#039;&#039;&#039;Primary guidance&#039;&#039;&#039; — God offering truth to all through revelation and conscience  &lt;br /&gt;
* &#039;&#039;&#039;Judicial misguidance&#039;&#039;&#039; — God withdrawing guidance from those who deliberately reject it  &lt;br /&gt;
&lt;br /&gt;
Thus, misguidance is not arbitrary deception but a moral and judicial response.&lt;br /&gt;
&lt;br /&gt;
== Use in inter-religious debate ==&lt;br /&gt;
In Christian–Muslim polemics, Qur’anic verses about misguidance are sometimes cited to accuse Islam of teaching that God deceives people. Muslim scholars respond by pointing to the Qur’an’s consistent framing of misguidance as the result of human choice, not divine trickery. They also contrast this with biblical passages that describe God sending delusion or lying spirits as an active judgment.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Divine delusion in the Bible]]&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Divine_misguidance_in_the_Quran&amp;diff=1530</id>
		<title>Divine misguidance in the Quran</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Divine_misguidance_in_the_Quran&amp;diff=1530"/>
		<updated>2026-01-12T20:01:10Z</updated>

		<summary type="html">&lt;p&gt;Menj: /* See also */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Qur’anic and Islamic teachings on misguidance, guidance, and divine justice}}&lt;br /&gt;
&#039;&#039;&#039;Divine misguidance in the Qur’an&#039;&#039;&#039; refers to a set of Qur’anic passages in which [[Allah]] is described as guiding whom He wills and misguiding whom He wills. These verses form part of Islamic theology concerning divine sovereignty, human moral responsibility, and judgment. In inter-religious polemics, such texts are sometimes cited to argue that Islam portrays God as deceptive; however, classical Islamic theology interprets these passages within a framework of moral choice, justice, and consequence rather than arbitrary deception.&lt;br /&gt;
&lt;br /&gt;
== Overview ==&lt;br /&gt;
The Qur’an repeatedly affirms that Allah is the ultimate source of both guidance (&#039;&#039;hudā&#039;&#039;) and misguidance (&#039;&#039;ḍalāl&#039;&#039;). However, Qur’anic discourse consistently links misguidance to prior human actions, such as arrogance, disbelief, or rejection of truth. In Islamic theology, God does not mislead sincere truth-seekers; rather, misguidance is portrayed as a consequence imposed upon those who choose to turn away from guidance after it has become clear to them.&lt;br /&gt;
&lt;br /&gt;
== Key Qur’anic passages ==&lt;br /&gt;
=== Qur’an 2:26 ===&lt;br /&gt;
The Qur’an states that parables lead some to guidance and others to misguidance, depending on their moral state.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“By it He misguides many, and by it He guides many; but He misguides none except the defiantly disobedient.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 14:4 ===&lt;br /&gt;
Divine misguidance is presented as occurring only after people reject the message delivered to them.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“Allah leaves astray whom He wills and guides whom He wills; and He is the Mighty, the Wise.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 61:5 ===&lt;br /&gt;
This verse links misguidance directly to a prior act of deviation.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“So when they deviated, Allah caused their hearts to deviate.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 16:36 ===&lt;br /&gt;
Misguidance is framed as something that happens after the rejection of prophets.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“And among them were those whom Allah guided, and among them were those upon whom misguidance was justified.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 6:125 ===&lt;br /&gt;
Spiritual constriction is described as the result of rejection.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“Whomever Allah wills to guide, He expands his breast to Islam; and whomever He wills to misguide, He makes his breast tight and constricted.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Theological interpretation ==&lt;br /&gt;
In classical Islamic theology, divine misguidance is understood as &#039;&#039;judicial misguidance&#039;&#039;—a consequence imposed after a person knowingly rejects guidance. Allah does not mislead innocent or sincere seekers; instead, He allows those who persist in falsehood to become further entrenched in it. This principle is derived from verses that link misguidance to human arrogance, disbelief, and moral rebellion.&lt;br /&gt;
&lt;br /&gt;
Islamic scholars distinguish between:&lt;br /&gt;
* &#039;&#039;&#039;Primary guidance&#039;&#039;&#039; — God offering truth to all through revelation and conscience  &lt;br /&gt;
* &#039;&#039;&#039;Judicial misguidance&#039;&#039;&#039; — God withdrawing guidance from those who deliberately reject it  &lt;br /&gt;
&lt;br /&gt;
Thus, misguidance is not arbitrary deception but a moral and judicial response.&lt;br /&gt;
&lt;br /&gt;
== Use in inter-religious debate ==&lt;br /&gt;
In Christian–Muslim polemics, Qur’anic verses about misguidance are sometimes cited to accuse Islam of teaching that God deceives people. Muslim scholars respond by pointing to the Qur’an’s consistent framing of misguidance as the result of human choice, not divine trickery. They also contrast this with biblical passages that describe God sending delusion or lying spirits as an active judgment.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Divine delusion in the Bible]]&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Divine_misguidance_in_the_Quran&amp;diff=1529</id>
		<title>Divine misguidance in the Quran</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Divine_misguidance_in_the_Quran&amp;diff=1529"/>
		<updated>2026-01-12T20:00:24Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Qur’anic and Islamic teachings on misguidance, guidance, and divine justice}}&lt;br /&gt;
&#039;&#039;&#039;Divine misguidance in the Qur’an&#039;&#039;&#039; refers to a set of Qur’anic passages in which [[Allah]] is described as guiding whom He wills and misguiding whom He wills. These verses form part of Islamic theology concerning divine sovereignty, human moral responsibility, and judgment. In inter-religious polemics, such texts are sometimes cited to argue that Islam portrays God as deceptive; however, classical Islamic theology interprets these passages within a framework of moral choice, justice, and consequence rather than arbitrary deception.&lt;br /&gt;
&lt;br /&gt;
== Overview ==&lt;br /&gt;
The Qur’an repeatedly affirms that Allah is the ultimate source of both guidance (&#039;&#039;hudā&#039;&#039;) and misguidance (&#039;&#039;ḍalāl&#039;&#039;). However, Qur’anic discourse consistently links misguidance to prior human actions, such as arrogance, disbelief, or rejection of truth. In Islamic theology, God does not mislead sincere truth-seekers; rather, misguidance is portrayed as a consequence imposed upon those who choose to turn away from guidance after it has become clear to them.&lt;br /&gt;
&lt;br /&gt;
== Key Qur’anic passages ==&lt;br /&gt;
=== Qur’an 2:26 ===&lt;br /&gt;
The Qur’an states that parables lead some to guidance and others to misguidance, depending on their moral state.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“By it He misguides many, and by it He guides many; but He misguides none except the defiantly disobedient.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 14:4 ===&lt;br /&gt;
Divine misguidance is presented as occurring only after people reject the message delivered to them.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“Allah leaves astray whom He wills and guides whom He wills; and He is the Mighty, the Wise.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 61:5 ===&lt;br /&gt;
This verse links misguidance directly to a prior act of deviation.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“So when they deviated, Allah caused their hearts to deviate.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 16:36 ===&lt;br /&gt;
Misguidance is framed as something that happens after the rejection of prophets.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“And among them were those whom Allah guided, and among them were those upon whom misguidance was justified.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 6:125 ===&lt;br /&gt;
Spiritual constriction is described as the result of rejection.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“Whomever Allah wills to guide, He expands his breast to Islam; and whomever He wills to misguide, He makes his breast tight and constricted.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Theological interpretation ==&lt;br /&gt;
In classical Islamic theology, divine misguidance is understood as &#039;&#039;judicial misguidance&#039;&#039;—a consequence imposed after a person knowingly rejects guidance. Allah does not mislead innocent or sincere seekers; instead, He allows those who persist in falsehood to become further entrenched in it. This principle is derived from verses that link misguidance to human arrogance, disbelief, and moral rebellion.&lt;br /&gt;
&lt;br /&gt;
Islamic scholars distinguish between:&lt;br /&gt;
* &#039;&#039;&#039;Primary guidance&#039;&#039;&#039; — God offering truth to all through revelation and conscience  &lt;br /&gt;
* &#039;&#039;&#039;Judicial misguidance&#039;&#039;&#039; — God withdrawing guidance from those who deliberately reject it  &lt;br /&gt;
&lt;br /&gt;
Thus, misguidance is not arbitrary deception but a moral and judicial response.&lt;br /&gt;
&lt;br /&gt;
== Use in inter-religious debate ==&lt;br /&gt;
In Christian–Muslim polemics, Qur’anic verses about misguidance are sometimes cited to accuse Islam of teaching that God deceives people. Muslim scholars respond by pointing to the Qur’an’s consistent framing of misguidance as the result of human choice, not divine trickery. They also contrast this with biblical passages that describe God sending delusion or lying spirits as an active judgment.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Qadar]]&lt;br /&gt;
* [[Islamic theology]]&lt;br /&gt;
* [[Divine guidance]]&lt;br /&gt;
* [[Free will in theology]]&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Divine_misguidance_in_the_Quran&amp;diff=1528</id>
		<title>Divine misguidance in the Quran</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Divine_misguidance_in_the_Quran&amp;diff=1528"/>
		<updated>2026-01-12T20:00:07Z</updated>

		<summary type="html">&lt;p&gt;Menj: Created page with &amp;quot;{{Short description|Qur’anic and Islamic teachings on misguidance, guidance, and divine justice}} {{DISPLAYTITLE:Divine misguidance in the Qur’an}}  &amp;#039;&amp;#039;&amp;#039;Divine misguidance in the Qur’an&amp;#039;&amp;#039;&amp;#039; refers to a set of Qur’anic passages in which Allah is described as guiding whom He wills and misguiding whom He wills. These verses form part of Islamic theology concerning divine sovereignty, human moral responsibility, and judgment. In inter-religious polemics, such texts...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Qur’anic and Islamic teachings on misguidance, guidance, and divine justice}}&lt;br /&gt;
{{DISPLAYTITLE:Divine misguidance in the Qur’an}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Divine misguidance in the Qur’an&#039;&#039;&#039; refers to a set of Qur’anic passages in which [[Allah]] is described as guiding whom He wills and misguiding whom He wills. These verses form part of Islamic theology concerning divine sovereignty, human moral responsibility, and judgment. In inter-religious polemics, such texts are sometimes cited to argue that Islam portrays God as deceptive; however, classical Islamic theology interprets these passages within a framework of moral choice, justice, and consequence rather than arbitrary deception.&lt;br /&gt;
&lt;br /&gt;
== Overview ==&lt;br /&gt;
The Qur’an repeatedly affirms that Allah is the ultimate source of both guidance (&#039;&#039;hudā&#039;&#039;) and misguidance (&#039;&#039;ḍalāl&#039;&#039;). However, Qur’anic discourse consistently links misguidance to prior human actions, such as arrogance, disbelief, or rejection of truth. In Islamic theology, God does not mislead sincere truth-seekers; rather, misguidance is portrayed as a consequence imposed upon those who choose to turn away from guidance after it has become clear to them.&lt;br /&gt;
&lt;br /&gt;
== Key Qur’anic passages ==&lt;br /&gt;
=== Qur’an 2:26 ===&lt;br /&gt;
The Qur’an states that parables lead some to guidance and others to misguidance, depending on their moral state.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“By it He misguides many, and by it He guides many; but He misguides none except the defiantly disobedient.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 14:4 ===&lt;br /&gt;
Divine misguidance is presented as occurring only after people reject the message delivered to them.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“Allah leaves astray whom He wills and guides whom He wills; and He is the Mighty, the Wise.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 61:5 ===&lt;br /&gt;
This verse links misguidance directly to a prior act of deviation.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“So when they deviated, Allah caused their hearts to deviate.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 16:36 ===&lt;br /&gt;
Misguidance is framed as something that happens after the rejection of prophets.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“And among them were those whom Allah guided, and among them were those upon whom misguidance was justified.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Qur’an 6:125 ===&lt;br /&gt;
Spiritual constriction is described as the result of rejection.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
“Whomever Allah wills to guide, He expands his breast to Islam; and whomever He wills to misguide, He makes his breast tight and constricted.”&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Theological interpretation ==&lt;br /&gt;
In classical Islamic theology, divine misguidance is understood as &#039;&#039;judicial misguidance&#039;&#039;—a consequence imposed after a person knowingly rejects guidance. Allah does not mislead innocent or sincere seekers; instead, He allows those who persist in falsehood to become further entrenched in it. This principle is derived from verses that link misguidance to human arrogance, disbelief, and moral rebellion.&lt;br /&gt;
&lt;br /&gt;
Islamic scholars distinguish between:&lt;br /&gt;
* &#039;&#039;&#039;Primary guidance&#039;&#039;&#039; — God offering truth to all through revelation and conscience  &lt;br /&gt;
* &#039;&#039;&#039;Judicial misguidance&#039;&#039;&#039; — God withdrawing guidance from those who deliberately reject it  &lt;br /&gt;
&lt;br /&gt;
Thus, misguidance is not arbitrary deception but a moral and judicial response.&lt;br /&gt;
&lt;br /&gt;
== Use in inter-religious debate ==&lt;br /&gt;
In Christian–Muslim polemics, Qur’anic verses about misguidance are sometimes cited to accuse Islam of teaching that God deceives people. Muslim scholars respond by pointing to the Qur’an’s consistent framing of misguidance as the result of human choice, not divine trickery. They also contrast this with biblical passages that describe God sending delusion or lying spirits as an active judgment.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Qadar]]&lt;br /&gt;
* [[Islamic theology]]&lt;br /&gt;
* [[Divine guidance]]&lt;br /&gt;
* [[Free will in theology]]&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Divine_delusion_in_the_Bible&amp;diff=1527</id>
		<title>Divine delusion in the Bible</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Divine_delusion_in_the_Bible&amp;diff=1527"/>
		<updated>2026-01-12T19:58:38Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Biblical passages describing God as sending delusion, deception, or hardening as judgment}}&lt;br /&gt;
&#039;&#039;&#039;Divine delusion in the Bible&#039;&#039;&#039; refers to a group of passages in the [[Hebrew Bible]] and the [[New Testament]] in which [[God in Abrahamic religions|God]] is described as causing, permitting, or sending forms of deception, hardening, or delusion upon certain individuals or communities. These texts are discussed in Jewish and Christian theology in relation to divine judgment, human responsibility, and the problem of evil. In modern inter-religious polemics, they are also cited in debates where one side accuses the other&#039;s concept of God of being deceptive.&lt;br /&gt;
&lt;br /&gt;
== Overview ==&lt;br /&gt;
The Bible contains multiple passages in which God is portrayed as allowing people to fall into error and, in some texts, as actively sending or ordaining deception as part of divine judgment. These verses appear in prophetic narratives, historical accounts, and eschatological teaching. Within Christian theology, such passages are commonly interpreted within a framework of &#039;&#039;judicial hardening&#039;&#039;, in which God &amp;quot;gives over&amp;quot; those who persistently reject truth to the consequences of their choices. In polemical settings, the same passages are sometimes quoted more literally to argue that the biblical God sends deception.&lt;br /&gt;
&lt;br /&gt;
== Key biblical passages ==&lt;br /&gt;
=== 1 Kings 22:23 ===&lt;br /&gt;
In the narrative concerning King [[Ahab]], the prophet [[Micaiah]] describes a heavenly council in which a spirit volunteers to mislead Ahab&#039;s prophets so that Ahab will go to battle and die. The account concludes with a statement attributing a &amp;quot;lying spirit&amp;quot; in the prophets to divine action.&amp;lt;ref name=&amp;quot;KJV_1Kgs22_23&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, 1 Kings 22:23.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Ezekiel 14:9 ===&lt;br /&gt;
In a discourse against false prophets, God declares that if a prophet is deceived, the deception may be attributed to God as part of judgment, followed by punishment and removal from the community.&amp;lt;ref name=&amp;quot;KJV_Ezek14_9&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, Ezekiel 14:9.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Isaiah 6:9–10 ===&lt;br /&gt;
In the call narrative of the prophet [[Isaiah]], the prophet is instructed to deliver a message that results in spiritual dullness—often discussed as a form of hardening that prevents repentance and healing.&amp;lt;ref name=&amp;quot;KJV_Isa6_9_10&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, Isaiah 6:9–10.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Romans 11:8 ===&lt;br /&gt;
In [[Epistle to the Romans|Romans]], [[Paul the Apostle|Paul]] interprets Israel&#039;s unbelief using language of divinely given &amp;quot;slumber&amp;quot; and impaired perception, framing it within a broader argument about judgment and mercy.&amp;lt;ref name=&amp;quot;KJV_Rom11_8&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, Romans 11:8.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 2 Thessalonians 2:11 ===&lt;br /&gt;
In an eschatological context, the author states that God sends &amp;quot;strong delusion&amp;quot; so that some will believe what is false, often interpreted as judgment upon those who refuse truth.&amp;lt;ref name=&amp;quot;KJV_2Thess2_11&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, 2 Thessalonians 2:11.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Theological interpretation ==&lt;br /&gt;
In mainstream Christian theology, passages describing divine delusion or deception are frequently explained through the concept of &#039;&#039;judicial hardening&#039;&#039;—the idea that God does not deceive the innocent but hands over those who repeatedly reject truth to the consequences of their own moral choices. This view is often linked to broader themes of divine sovereignty, human responsibility, and judgment. Alternative readings, including critical and polemical approaches, emphasize the plain wording of the texts as describing direct divine agency in deception or delusion.&lt;br /&gt;
&lt;br /&gt;
== Use in inter-religious debate ==&lt;br /&gt;
In Christian–Muslim polemics, these passages are sometimes cited in response to claims that Islam teaches divine deception. Muslim apologists argue that before accusing [[Allah]] of deception, critics should account for biblical texts in which God is said to send lying spirits, delusion, or hardening. In this context, the passages are used to claim that the charge of &amp;quot;divine deception&amp;quot; is not unique to Islam and appears explicitly in certain biblical formulations.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Problem of evil]]&lt;br /&gt;
* [[Predestination]]&lt;br /&gt;
* [[Eschatology]]&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Divine_delusion_in_the_Bible&amp;diff=1526</id>
		<title>Divine delusion in the Bible</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Divine_delusion_in_the_Bible&amp;diff=1526"/>
		<updated>2026-01-12T19:58:17Z</updated>

		<summary type="html">&lt;p&gt;Menj: Created page with &amp;quot;{{Short description|Biblical passages describing God as sending delusion, deception, or hardening as judgment}} {{DISPLAYTITLE:Divine delusion in the Bible}} &amp;#039;&amp;#039;&amp;#039;Divine delusion in the Bible&amp;#039;&amp;#039;&amp;#039; refers to a group of passages in the Hebrew Bible and the New Testament in which God is described as causing, permitting, or sending forms of deception, hardening, or delusion upon certain individuals or communities. These texts are discussed...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Biblical passages describing God as sending delusion, deception, or hardening as judgment}}&lt;br /&gt;
{{DISPLAYTITLE:Divine delusion in the Bible}}&lt;br /&gt;
&#039;&#039;&#039;Divine delusion in the Bible&#039;&#039;&#039; refers to a group of passages in the [[Hebrew Bible]] and the [[New Testament]] in which [[God in Abrahamic religions|God]] is described as causing, permitting, or sending forms of deception, hardening, or delusion upon certain individuals or communities. These texts are discussed in Jewish and Christian theology in relation to divine judgment, human responsibility, and the problem of evil. In modern inter-religious polemics, they are also cited in debates where one side accuses the other&#039;s concept of God of being deceptive.&lt;br /&gt;
&lt;br /&gt;
== Overview ==&lt;br /&gt;
The Bible contains multiple passages in which God is portrayed as allowing people to fall into error and, in some texts, as actively sending or ordaining deception as part of divine judgment. These verses appear in prophetic narratives, historical accounts, and eschatological teaching. Within Christian theology, such passages are commonly interpreted within a framework of &#039;&#039;judicial hardening&#039;&#039;, in which God &amp;quot;gives over&amp;quot; those who persistently reject truth to the consequences of their choices. In polemical settings, the same passages are sometimes quoted more literally to argue that the biblical God sends deception.&lt;br /&gt;
&lt;br /&gt;
== Key biblical passages ==&lt;br /&gt;
=== 1 Kings 22:23 ===&lt;br /&gt;
In the narrative concerning King [[Ahab]], the prophet [[Micaiah]] describes a heavenly council in which a spirit volunteers to mislead Ahab&#039;s prophets so that Ahab will go to battle and die. The account concludes with a statement attributing a &amp;quot;lying spirit&amp;quot; in the prophets to divine action.&amp;lt;ref name=&amp;quot;KJV_1Kgs22_23&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, 1 Kings 22:23.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Ezekiel 14:9 ===&lt;br /&gt;
In a discourse against false prophets, God declares that if a prophet is deceived, the deception may be attributed to God as part of judgment, followed by punishment and removal from the community.&amp;lt;ref name=&amp;quot;KJV_Ezek14_9&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, Ezekiel 14:9.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Isaiah 6:9–10 ===&lt;br /&gt;
In the call narrative of the prophet [[Isaiah]], the prophet is instructed to deliver a message that results in spiritual dullness—often discussed as a form of hardening that prevents repentance and healing.&amp;lt;ref name=&amp;quot;KJV_Isa6_9_10&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, Isaiah 6:9–10.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Romans 11:8 ===&lt;br /&gt;
In [[Epistle to the Romans|Romans]], [[Paul the Apostle|Paul]] interprets Israel&#039;s unbelief using language of divinely given &amp;quot;slumber&amp;quot; and impaired perception, framing it within a broader argument about judgment and mercy.&amp;lt;ref name=&amp;quot;KJV_Rom11_8&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, Romans 11:8.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 2 Thessalonians 2:11 ===&lt;br /&gt;
In an eschatological context, the author states that God sends &amp;quot;strong delusion&amp;quot; so that some will believe what is false, often interpreted as judgment upon those who refuse truth.&amp;lt;ref name=&amp;quot;KJV_2Thess2_11&amp;quot;&amp;gt;&#039;&#039;The Holy Bible, King James Version&#039;&#039;, 2 Thessalonians 2:11.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Theological interpretation ==&lt;br /&gt;
In mainstream Christian theology, passages describing divine delusion or deception are frequently explained through the concept of &#039;&#039;judicial hardening&#039;&#039;—the idea that God does not deceive the innocent but hands over those who repeatedly reject truth to the consequences of their own moral choices. This view is often linked to broader themes of divine sovereignty, human responsibility, and judgment. Alternative readings, including critical and polemical approaches, emphasize the plain wording of the texts as describing direct divine agency in deception or delusion.&lt;br /&gt;
&lt;br /&gt;
== Use in inter-religious debate ==&lt;br /&gt;
In Christian–Muslim polemics, these passages are sometimes cited in response to claims that Islam teaches divine deception. Muslim apologists argue that before accusing [[Allah]] of deception, critics should account for biblical texts in which God is said to send lying spirits, delusion, or hardening. In this context, the passages are used to claim that the charge of &amp;quot;divine deception&amp;quot; is not unique to Islam and appears explicitly in certain biblical formulations.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Problem of evil]]&lt;br /&gt;
* [[Predestination]]&lt;br /&gt;
* [[Eschatology]]&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1525</id>
		<title>Mohd Elfie Nieshaem Juferi</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1525"/>
		<updated>2026-01-11T17:28:15Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Muslim apologist since 1999}}&lt;br /&gt;
[[File:Mohd-elfie-nieshaem-juferi.png|thumb|upright|Mohd Elfie Nieshaem Juferi]]&lt;br /&gt;
&#039;&#039;&#039;Mohd Elfie Nieshaem Juferi&#039;&#039;&#039;, also known as &#039;&#039;&#039;MENJ&#039;&#039;&#039; (Malay pronunciation: [muˈham.mad ɛlˈfi niːˈʃaɛm ˈd͡ʒu.fri]; born 6 February 1980 in San José, California, [[United States]]) is a Malaysian Muslim apologist, writer, and poet. He has been active in online apologetics since 1999 and was raised in Penang, Malaysia.&lt;br /&gt;
&lt;br /&gt;
== Works ==&lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. &#039;&#039;Buddhism: A Muslim Primer&#039;&#039;. Johor Bahru: Perniagaan Jahabersa, 2005. ISBN 978-983-170-732-6. OCLC 843754529.&lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. &#039;&#039;When Apostates Become Shaykhs…&#039;&#039;. Johor Bahru: Perniagaan Jahabersa, 2006. ISBN 983-170-917-9. &lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. &#039;&#039;Paulus Perosak Risalah Al-Masih: Sejarah Bagaimana Ajaran Kristian Dicipta Sepenuhnya&#039;&#039;. Seri Kembangan: Langgam Fikir, 2025. ISBN 978-629-9613-503. OCLC 1531949453. &lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. &#039;&#039;Dua Dasawarsa: Sebuah Kumpulan Puisi (2005–2025)&#039;&#039;. Seri Kembangan: Langgam Fikir, 2025. ISBN 978-629-9613-527. &lt;br /&gt;
&lt;br /&gt;
[[Category:Muslim YouTubers]]&lt;br /&gt;
[[Category:Muslim Apologists]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1524</id>
		<title>Mohd Elfie Nieshaem Juferi</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1524"/>
		<updated>2026-01-11T17:21:57Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Muslim apologist since 1999}}&lt;br /&gt;
[[File:Mohd-elfie-nieshaem-juferi.png|thumb|upright|Mohd Elfie Nieshaem Juferi]]&lt;br /&gt;
&#039;&#039;&#039;Mohd Elfie Nieshaem Juferi&#039;&#039;&#039; (MENJ) (Malay pronunciation: [muˈham.mad ɛlˈfi niːˈʃaɛm ˈd͡ʒu.fri]; born 6 February 1980 in San José, California, [[United States]]) is a Malaysian Muslim apologist, writer, and poet. He has been active in online apologetics since 1999 and was raised in Penang, Malaysia.&lt;br /&gt;
&lt;br /&gt;
== Works ==&lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. &#039;&#039;Buddhism: A Muslim Primer&#039;&#039;. Johor Bahru: Perniagaan Jahabersa, 2005. ISBN 978-983-170-732-6. OCLC 843754529.&lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. &#039;&#039;When Apostates Become Shaykhs…&#039;&#039;. Johor Bahru: Perniagaan Jahabersa, 2006. ISBN 983-170-917-9. &lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. &#039;&#039;Paulus Perosak Risalah Al-Masih: Sejarah Bagaimana Ajaran Kristian Dicipta Sepenuhnya&#039;&#039;. Seri Kembangan: Langgam Fikir, 2025. ISBN 978-629-9613-503. OCLC 1531949453. &lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. &#039;&#039;Dua Dasawarsa: Sebuah Kumpulan Puisi (2005–2025)&#039;&#039;. Seri Kembangan: Langgam Fikir, 2025. ISBN 978-629-9613-527. &lt;br /&gt;
&lt;br /&gt;
[[Category:Muslim YouTubers]]&lt;br /&gt;
[[Category:Muslim Apologists]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1523</id>
		<title>Mohd Elfie Nieshaem Juferi</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1523"/>
		<updated>2026-01-11T17:20:10Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Muslim apologist since 1999}}&lt;br /&gt;
[[File:Mohd-elfie-nieshaem-juferi.png|thumb|upright|Mohd Elfie Nieshaem Juferi]]&lt;br /&gt;
&#039;&#039;&#039;Mohd Elfie Nieshaem Juferi&#039;&#039;&#039; (MENJ) (Malay pronunciation: [muˈham.mad ɛlˈfi niːˈʃaɛm ˈd͡ʒu.fri]; born 6 February 1980 in San José, California, [[United States]]) is a Malaysian Muslim apologist, writer, and poet. He has been active in online apologetics since 1999 and was raised in Penang, Malaysia.&lt;br /&gt;
&lt;br /&gt;
== Works ==&lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. &#039;&#039;Buddhism: A Muslim Primer&#039;&#039;. Johor Bahru: Perniagaan Jahabersa, 2005. ISBN 978-983-170-732-6. OCLC 843754529.&lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. &#039;&#039;When Apostates Become Shaykhs…&#039;&#039;. Johor Bahru: Perniagaan Jahabersa, 2006. ISBN 983-170-917-9. &lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. &#039;&#039;Paulus: Perosak Risalah Al-Masih&#039;&#039;. Seri Kembangan: Langgam Fikir, 2025. ISBN 978-629-9613-503. OCLC 1531949453. &lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. &#039;&#039;Dua Dasawarsa: Sebuah Kumpulan Puisi (2005–2025)&#039;&#039;. Seri Kembangan: Langgam Fikir, 2025. ISBN 978-629-9613-527. &lt;br /&gt;
&lt;br /&gt;
[[Category:Muslim YouTubers]]&lt;br /&gt;
[[Category:Muslim Apologists]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1522</id>
		<title>Mohd Elfie Nieshaem Juferi</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1522"/>
		<updated>2026-01-11T17:19:44Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Muslim apologist since 1999}}&lt;br /&gt;
[[File:Mohd-elfie-nieshaem-juferi.png|thumb|upright|Mohd Elfie Nieshaem Juferi]]&lt;br /&gt;
&#039;&#039;&#039;Mohd Elfie Nieshaem Juferi&#039;&#039;&#039; (MENJ) (Malay pronunciation: [muˈham.mad ɛlˈfi niːˈʃaɛm ˈd͡ʒu.fri]; born 6 February 1980 in San José, California, [[United States]]) is a Malaysian Muslim apologist, writer, and poet. He has been active in online apologetics since 1999 and was raised in Penang, Malaysia.&lt;br /&gt;
&lt;br /&gt;
== Works ==&lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. Buddhism: A Muslim Primer. Johor Bahru: Perniagaan Jahabersa, 2005. ISBN 978-983-170-732-6. OCLC 843754529.&lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. When Apostates Become Shaykhs…. Johor Bahru: Perniagaan Jahabersa, 2006. ISBN 983-170-917-9. &lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. Paulus: Perosak Risalah Al-Masih. Seri Kembangan: Langgam Fikir, 2025. ISBN 978-629-9613-503. OCLC 1531949453. &lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. Dua Dasawarsa: Sebuah Kumpulan Puisi (2005–2025). Seri Kembangan: Langgam Fikir, 2025. ISBN 978-629-9613-527. &lt;br /&gt;
&lt;br /&gt;
[[Category:Muslim YouTubers]]&lt;br /&gt;
[[Category:Muslim Apologists]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1521</id>
		<title>Mohd Elfie Nieshaem Juferi</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1521"/>
		<updated>2026-01-11T17:19:32Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Muslim apologist since 1999}}&lt;br /&gt;
[[File:Mohd-elfie-nieshaem-juferi.png|thumb|upright|Mohd Elfie Nieshaem Juferi]]&lt;br /&gt;
&#039;&#039;&#039;Mohd Elfie Nieshaem Juferi&#039;&#039;&#039; (MENJ) (Malay pronunciation: [muˈham.mad ɛlˈfi niːˈʃaɛm ˈd͡ʒu.fri]; born 6 February 1980 in San José, California, [[United States]]) is a Malaysian Muslim apologist, writer, and poet. He has been active in online apologetics since 1999 and was raised in Penang, Malaysia.&lt;br /&gt;
&lt;br /&gt;
=== Works ===&lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. Buddhism: A Muslim Primer. Johor Bahru: Perniagaan Jahabersa, 2005. ISBN 978-983-170-732-6. OCLC 843754529.&lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. When Apostates Become Shaykhs…. Johor Bahru: Perniagaan Jahabersa, 2006. ISBN 983-170-917-9. &lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. Paulus: Perosak Risalah Al-Masih. Seri Kembangan: Langgam Fikir, 2025. ISBN 978-629-9613-503. OCLC 1531949453. &lt;br /&gt;
* Juferi, Mohd Elfie Nieshaem. Dua Dasawarsa: Sebuah Kumpulan Puisi (2005–2025). Seri Kembangan: Langgam Fikir, 2025. ISBN 978-629-9613-527. &lt;br /&gt;
&lt;br /&gt;
[[Category:Muslim YouTubers]]&lt;br /&gt;
[[Category:Muslim Apologists]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1520</id>
		<title>Mohd Elfie Nieshaem Juferi</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1520"/>
		<updated>2026-01-11T17:10:17Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Muslim apologist since 1999}}&lt;br /&gt;
[[File:Mohd-elfie-nieshaem-juferi.png|thumb|upright|Mohd Elfie Nieshaem Juferi]]&lt;br /&gt;
&#039;&#039;&#039;Mohd Elfie Nieshaem Juferi&#039;&#039;&#039; (MENJ) (Malay pronunciation: [muˈham.mad ɛlˈfi niːˈʃaɛm ˈd͡ʒu.fri]; born 6 February 1980 in San José, California, [[United States]]) is a Malaysian Muslim apologist, writer, and poet. He has been active in online apologetics since 1999 and was raised in Penang, Malaysia.&lt;br /&gt;
&lt;br /&gt;
[[Category:Muslim YouTubers]]&lt;br /&gt;
[[Category:Muslim Apologists]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1519</id>
		<title>Mohd Elfie Nieshaem Juferi</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1519"/>
		<updated>2026-01-11T17:09:52Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Muslim apologist since 1999}}&lt;br /&gt;
[[File:Mohd-elfie-nieshaem-juferi.png|thumb|upright|Mohd Elfie Nieshaem Juferi]]&lt;br /&gt;
&#039;&#039;&#039;Mohd Elfie Nieshaem Juferi&#039;&#039;&#039; (MENJ) (Malay pronunciation: [muˈham.mad ɛlˈfi niːˈʃaɛm ˈd͡ʒu.fri]; born 6 February 1980 in San José, California, United States) is a Malaysian Muslim apologist, writer, and poet. He has been active in online apologetics since 1999 and was raised in Penang, Malaysia.&lt;br /&gt;
&lt;br /&gt;
[[Category:Muslim YouTubers]]&lt;br /&gt;
[[Category:Muslim Apologists]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1518</id>
		<title>Mohd Elfie Nieshaem Juferi</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1518"/>
		<updated>2026-01-11T17:09:32Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Muslim apologist since 1999}}&lt;br /&gt;
[[File:Mohd-elfie-nieshaem-juferi.png|thumb|upright|Mohd Elfie Nieshaem Juferi]]&lt;br /&gt;
Mohd Elfie Nieshaem Juferi (MENJ) (Malay pronunciation: [muˈham.mad ɛlˈfi niːˈʃaɛm ˈd͡ʒu.fri]; born 6 February 1980 in San José, California, United States) is a Malaysian Muslim apologist, writer, and poet. He has been active in online apologetics since 1999 and was raised in Penang, Malaysia.&lt;br /&gt;
&lt;br /&gt;
[[Category:Muslim YouTubers]]&lt;br /&gt;
[[Category:Muslim Apologists]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1517</id>
		<title>Mohd Elfie Nieshaem Juferi</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1517"/>
		<updated>2026-01-11T17:08:02Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Muslim apologist since 1999}}&lt;br /&gt;
&lt;br /&gt;
[[File:Mohd-elfie-nieshaem-juferi.png|thumb|upright|Mohd Elfie Nieshaem Juferi]]&lt;br /&gt;
&#039;&#039;&#039;Mohd Elfie Nieshaem Juferi&#039;&#039;&#039; (MENJ) is a Muslim apologist who has been involved in online apologetics since 1999.&lt;br /&gt;
&lt;br /&gt;
[[Category:Muslim YouTubers]]&lt;br /&gt;
[[Category:Muslim Apologists]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1516</id>
		<title>Mohd Elfie Nieshaem Juferi</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Mohd_Elfie_Nieshaem_Juferi&amp;diff=1516"/>
		<updated>2026-01-11T17:07:18Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Muslim apologist since 1999}}&lt;br /&gt;
&lt;br /&gt;
[[File:Mohd-elfie-nieshaem-juferi.png|thumb]]&lt;br /&gt;
&#039;&#039;&#039;Mohd Elfie Nieshaem Juferi&#039;&#039;&#039; (MENJ) is a Muslim apologist who has been involved in online apologetics since 1999.&lt;br /&gt;
&lt;br /&gt;
[[Category:Muslim YouTubers]]&lt;br /&gt;
[[Category:Muslim Apologists]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=File:Mohd-elfie-nieshaem-juferi.png&amp;diff=1515</id>
		<title>File:Mohd-elfie-nieshaem-juferi.png</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=File:Mohd-elfie-nieshaem-juferi.png&amp;diff=1515"/>
		<updated>2026-01-11T17:06:31Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
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		<title>Main Page</title>
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		<updated>2026-01-11T17:04:21Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
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	<entry>
		<id>https://knowislam.wiki/topic/?title=Nuray_Istiqbal&amp;diff=1513</id>
		<title>Nuray Istiqbal</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Nuray_Istiqbal&amp;diff=1513"/>
		<updated>2026-01-11T16:51:32Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Nuray Istiqbal.png|200px|thumb|right|Nuray Istiqbal]]&lt;br /&gt;
{{short description|Muslim revert (2025)}}&lt;br /&gt;
&#039;&#039;&#039;Nuray Istiqbal&#039;&#039;&#039; (Arabic: نوراي استقلال; born &#039;&#039;&#039;Kae Asakura&#039;&#039;&#039; on August 17, 1996, in Osaka, Japan) is a Japanese-Muslim content creator, social media influencer, and public advocate known for her spiritual journey and embrace of Islam. Formerly recognized under the stage name &#039;&#039;&#039;Rae Lil Black&#039;&#039;&#039;&amp;lt;ref&amp;gt;&amp;quot;[https://www.imdb.com/name/nm10200546/ Rae Lil Black: Actress]&amp;quot;, &#039;&#039;IMDb&#039;&#039;. Accessed March 16, 2025.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;[https://meaww.com/rae-lil-black-samuel-jackson-trended-on-his-birthday-for-liking-several-x-rated-adult-content-videos Who is Rae Lil Black? Internet in splits after b&#039;day boy Samuel L Jackson allegedly LIKES X-rated video]&amp;quot;, &#039;&#039;MEAWW&#039;&#039;, December 22, 2022. Accessed April 12, 2025.&amp;lt;/ref&amp;gt;, she has since distanced herself from her prior career, focusing instead on faith-based content, gaming, and interfaith dialogue.&lt;br /&gt;
== Spiritual journey ==&lt;br /&gt;
Nuray&#039;s reversion to Islam in March 2025 followed a transformative visit to [[Kuala Lumpur]], Malaysia in October 2024, where she engaged with local Muslim communities and studied Islamic teachings.&amp;lt;ref&amp;gt;&amp;quot;[https://dailyausaf.com/en/life-style/japanese-adult-film-star-rae-lil-black-converts-to-islam-after-kuala-lumpur-visit/ Japanese Adult Film Star Rae Lil Black converts to Islam after Kuala Lumpur visit]&amp;quot;, &#039;&#039;Daily Ausaf&#039;&#039;, March 14, 2025.  Accessed March 16, 2025.&amp;lt;/ref&amp;gt; Adopting the name Nuray Istiqbal (Arabic: &amp;quot;Light of Faith&amp;quot;), she described her decision as a &amp;quot;rebirth,&amp;quot; emphasizing her commitment to Quranic principles and modest living.&amp;lt;ref&amp;gt;&amp;quot;[https://www.scmp.com/week-asia/lifestyle-culture/article/3302118/japanese-ex-adult-star-rae-lil-black-raises-eyebrows-muslim-convert-malaysia Japanese ex-adult star Rae Lil Black raises eyebrows as ‘Muslim convert’ in Malaysia]&amp;quot;, &#039;&#039;SCMP&#039;&#039;, March 12 2025. Accessed April 12, 2025&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;[https://www.nationalworld.com/culture/celebrity/rae-lil-black-japanese-porn-star-kae-asakura-officially-quits-adult-industry-after-converting-to-islam-5038130 Rae Lil Black: Japanese porn star Kae Asakura &#039;officially&#039; quits adult industry after converting to Islam]&amp;quot;, &#039;&#039;National World&#039;&#039;, March 17, 2025. Accessed April 12, 2025.&amp;lt;/ref&amp;gt;. Her announcement drew global attention, with some Muslims praising her sincerity while critics questioned her motives.&amp;lt;ref&amp;gt;&amp;quot;[https://www.kosmo.com.my/2025/03/11/kae-asakura-rae-lil-black-teruja-solat-di-masjid-sri-sendayan/ Kae Asakura berniqab, teruja solat di Masjid Sri Sendayan]&amp;quot; (Kae Asakura wears niqab, excited to pray at Sri Sendayan Mosque), Kosmo!, March 11, 2025. Accessed April 12, 2025.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Muslims]]&lt;br /&gt;
[[Category:Muslim Reverts]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Nuray_Istiqbal&amp;diff=1512</id>
		<title>Nuray Istiqbal</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Nuray_Istiqbal&amp;diff=1512"/>
		<updated>2026-01-11T16:51:11Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Muslim revert (2025)}}&lt;br /&gt;
&#039;&#039;&#039;Nuray Istiqbal&#039;&#039;&#039; (Arabic: نوراي استقلال; born &#039;&#039;&#039;Kae Asakura&#039;&#039;&#039; on August 17, 1996, in Osaka, Japan) is a Japanese-Muslim content creator, social media influencer, and public advocate known for her spiritual journey and embrace of Islam. Formerly recognized under the stage name &#039;&#039;&#039;Rae Lil Black&#039;&#039;&#039;&amp;lt;ref&amp;gt;&amp;quot;[https://www.imdb.com/name/nm10200546/ Rae Lil Black: Actress]&amp;quot;, &#039;&#039;IMDb&#039;&#039;. Accessed March 16, 2025.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;[https://meaww.com/rae-lil-black-samuel-jackson-trended-on-his-birthday-for-liking-several-x-rated-adult-content-videos Who is Rae Lil Black? Internet in splits after b&#039;day boy Samuel L Jackson allegedly LIKES X-rated video]&amp;quot;, &#039;&#039;MEAWW&#039;&#039;, December 22, 2022. Accessed April 12, 2025.&amp;lt;/ref&amp;gt;, she has since distanced herself from her prior career, focusing instead on faith-based content, gaming, and interfaith dialogue.&lt;br /&gt;
[[File:Nuray Istiqbal.png|200px|thumb|right|Nuray Istiqbal]]&lt;br /&gt;
== Spiritual journey ==&lt;br /&gt;
Nuray&#039;s reversion to Islam in March 2025 followed a transformative visit to [[Kuala Lumpur]], Malaysia in October 2024, where she engaged with local Muslim communities and studied Islamic teachings.&amp;lt;ref&amp;gt;&amp;quot;[https://dailyausaf.com/en/life-style/japanese-adult-film-star-rae-lil-black-converts-to-islam-after-kuala-lumpur-visit/ Japanese Adult Film Star Rae Lil Black converts to Islam after Kuala Lumpur visit]&amp;quot;, &#039;&#039;Daily Ausaf&#039;&#039;, March 14, 2025.  Accessed March 16, 2025.&amp;lt;/ref&amp;gt; Adopting the name Nuray Istiqbal (Arabic: &amp;quot;Light of Faith&amp;quot;), she described her decision as a &amp;quot;rebirth,&amp;quot; emphasizing her commitment to Quranic principles and modest living.&amp;lt;ref&amp;gt;&amp;quot;[https://www.scmp.com/week-asia/lifestyle-culture/article/3302118/japanese-ex-adult-star-rae-lil-black-raises-eyebrows-muslim-convert-malaysia Japanese ex-adult star Rae Lil Black raises eyebrows as ‘Muslim convert’ in Malaysia]&amp;quot;, &#039;&#039;SCMP&#039;&#039;, March 12 2025. Accessed April 12, 2025&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;[https://www.nationalworld.com/culture/celebrity/rae-lil-black-japanese-porn-star-kae-asakura-officially-quits-adult-industry-after-converting-to-islam-5038130 Rae Lil Black: Japanese porn star Kae Asakura &#039;officially&#039; quits adult industry after converting to Islam]&amp;quot;, &#039;&#039;National World&#039;&#039;, March 17, 2025. Accessed April 12, 2025.&amp;lt;/ref&amp;gt;. Her announcement drew global attention, with some Muslims praising her sincerity while critics questioned her motives.&amp;lt;ref&amp;gt;&amp;quot;[https://www.kosmo.com.my/2025/03/11/kae-asakura-rae-lil-black-teruja-solat-di-masjid-sri-sendayan/ Kae Asakura berniqab, teruja solat di Masjid Sri Sendayan]&amp;quot; (Kae Asakura wears niqab, excited to pray at Sri Sendayan Mosque), Kosmo!, March 11, 2025. Accessed April 12, 2025.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Muslims]]&lt;br /&gt;
[[Category:Muslim Reverts]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Nuray_Istiqbal&amp;diff=1511</id>
		<title>Nuray Istiqbal</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Nuray_Istiqbal&amp;diff=1511"/>
		<updated>2026-01-11T16:51:02Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Muslim revert (2025)}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Nuray Istiqbal&#039;&#039;&#039; (Arabic: نوراي استقلال; born &#039;&#039;&#039;Kae Asakura&#039;&#039;&#039; on August 17, 1996, in Osaka, Japan) is a Japanese-Muslim content creator, social media influencer, and public advocate known for her spiritual journey and embrace of Islam. Formerly recognized under the stage name &#039;&#039;&#039;Rae Lil Black&#039;&#039;&#039;&amp;lt;ref&amp;gt;&amp;quot;[https://www.imdb.com/name/nm10200546/ Rae Lil Black: Actress]&amp;quot;, &#039;&#039;IMDb&#039;&#039;. Accessed March 16, 2025.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;[https://meaww.com/rae-lil-black-samuel-jackson-trended-on-his-birthday-for-liking-several-x-rated-adult-content-videos Who is Rae Lil Black? Internet in splits after b&#039;day boy Samuel L Jackson allegedly LIKES X-rated video]&amp;quot;, &#039;&#039;MEAWW&#039;&#039;, December 22, 2022. Accessed April 12, 2025.&amp;lt;/ref&amp;gt;, she has since distanced herself from her prior career, focusing instead on faith-based content, gaming, and interfaith dialogue.&lt;br /&gt;
[[File:Nuray Istiqbal.png|200px|thumb|right|Nuray Istiqbal]]&lt;br /&gt;
== Spiritual journey ==&lt;br /&gt;
Nuray&#039;s reversion to Islam in March 2025 followed a transformative visit to [[Kuala Lumpur]], Malaysia in October 2024, where she engaged with local Muslim communities and studied Islamic teachings.&amp;lt;ref&amp;gt;&amp;quot;[https://dailyausaf.com/en/life-style/japanese-adult-film-star-rae-lil-black-converts-to-islam-after-kuala-lumpur-visit/ Japanese Adult Film Star Rae Lil Black converts to Islam after Kuala Lumpur visit]&amp;quot;, &#039;&#039;Daily Ausaf&#039;&#039;, March 14, 2025.  Accessed March 16, 2025.&amp;lt;/ref&amp;gt; Adopting the name Nuray Istiqbal (Arabic: &amp;quot;Light of Faith&amp;quot;), she described her decision as a &amp;quot;rebirth,&amp;quot; emphasizing her commitment to Quranic principles and modest living.&amp;lt;ref&amp;gt;&amp;quot;[https://www.scmp.com/week-asia/lifestyle-culture/article/3302118/japanese-ex-adult-star-rae-lil-black-raises-eyebrows-muslim-convert-malaysia Japanese ex-adult star Rae Lil Black raises eyebrows as ‘Muslim convert’ in Malaysia]&amp;quot;, &#039;&#039;SCMP&#039;&#039;, March 12 2025. Accessed April 12, 2025&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;[https://www.nationalworld.com/culture/celebrity/rae-lil-black-japanese-porn-star-kae-asakura-officially-quits-adult-industry-after-converting-to-islam-5038130 Rae Lil Black: Japanese porn star Kae Asakura &#039;officially&#039; quits adult industry after converting to Islam]&amp;quot;, &#039;&#039;National World&#039;&#039;, March 17, 2025. Accessed April 12, 2025.&amp;lt;/ref&amp;gt;. Her announcement drew global attention, with some Muslims praising her sincerity while critics questioned her motives.&amp;lt;ref&amp;gt;&amp;quot;[https://www.kosmo.com.my/2025/03/11/kae-asakura-rae-lil-black-teruja-solat-di-masjid-sri-sendayan/ Kae Asakura berniqab, teruja solat di Masjid Sri Sendayan]&amp;quot; (Kae Asakura wears niqab, excited to pray at Sri Sendayan Mosque), Kosmo!, March 11, 2025. Accessed April 12, 2025.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Muslims]]&lt;br /&gt;
[[Category:Muslim Reverts]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Nuray_Istiqbal&amp;diff=1510</id>
		<title>Nuray Istiqbal</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Nuray_Istiqbal&amp;diff=1510"/>
		<updated>2026-01-11T16:50:51Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Muslim revert (2025)}}&lt;br /&gt;
&lt;br /&gt;
[[File:Nuray Istiqbal.png|200px|thumb|right|Nuray Istiqbal]]&lt;br /&gt;
&#039;&#039;&#039;Nuray Istiqbal&#039;&#039;&#039; (Arabic: نوراي استقلال; born &#039;&#039;&#039;Kae Asakura&#039;&#039;&#039; on August 17, 1996, in Osaka, Japan) is a Japanese-Muslim content creator, social media influencer, and public advocate known for her spiritual journey and embrace of Islam. Formerly recognized under the stage name &#039;&#039;&#039;Rae Lil Black&#039;&#039;&#039;&amp;lt;ref&amp;gt;&amp;quot;[https://www.imdb.com/name/nm10200546/ Rae Lil Black: Actress]&amp;quot;, &#039;&#039;IMDb&#039;&#039;. Accessed March 16, 2025.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;[https://meaww.com/rae-lil-black-samuel-jackson-trended-on-his-birthday-for-liking-several-x-rated-adult-content-videos Who is Rae Lil Black? Internet in splits after b&#039;day boy Samuel L Jackson allegedly LIKES X-rated video]&amp;quot;, &#039;&#039;MEAWW&#039;&#039;, December 22, 2022. Accessed April 12, 2025.&amp;lt;/ref&amp;gt;, she has since distanced herself from her prior career, focusing instead on faith-based content, gaming, and interfaith dialogue.&lt;br /&gt;
&lt;br /&gt;
== Spiritual journey ==&lt;br /&gt;
Nuray&#039;s reversion to Islam in March 2025 followed a transformative visit to [[Kuala Lumpur]], Malaysia in October 2024, where she engaged with local Muslim communities and studied Islamic teachings.&amp;lt;ref&amp;gt;&amp;quot;[https://dailyausaf.com/en/life-style/japanese-adult-film-star-rae-lil-black-converts-to-islam-after-kuala-lumpur-visit/ Japanese Adult Film Star Rae Lil Black converts to Islam after Kuala Lumpur visit]&amp;quot;, &#039;&#039;Daily Ausaf&#039;&#039;, March 14, 2025.  Accessed March 16, 2025.&amp;lt;/ref&amp;gt; Adopting the name Nuray Istiqbal (Arabic: &amp;quot;Light of Faith&amp;quot;), she described her decision as a &amp;quot;rebirth,&amp;quot; emphasizing her commitment to Quranic principles and modest living.&amp;lt;ref&amp;gt;&amp;quot;[https://www.scmp.com/week-asia/lifestyle-culture/article/3302118/japanese-ex-adult-star-rae-lil-black-raises-eyebrows-muslim-convert-malaysia Japanese ex-adult star Rae Lil Black raises eyebrows as ‘Muslim convert’ in Malaysia]&amp;quot;, &#039;&#039;SCMP&#039;&#039;, March 12 2025. Accessed April 12, 2025&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;[https://www.nationalworld.com/culture/celebrity/rae-lil-black-japanese-porn-star-kae-asakura-officially-quits-adult-industry-after-converting-to-islam-5038130 Rae Lil Black: Japanese porn star Kae Asakura &#039;officially&#039; quits adult industry after converting to Islam]&amp;quot;, &#039;&#039;National World&#039;&#039;, March 17, 2025. Accessed April 12, 2025.&amp;lt;/ref&amp;gt;. Her announcement drew global attention, with some Muslims praising her sincerity while critics questioned her motives.&amp;lt;ref&amp;gt;&amp;quot;[https://www.kosmo.com.my/2025/03/11/kae-asakura-rae-lil-black-teruja-solat-di-masjid-sri-sendayan/ Kae Asakura berniqab, teruja solat di Masjid Sri Sendayan]&amp;quot; (Kae Asakura wears niqab, excited to pray at Sri Sendayan Mosque), Kosmo!, March 11, 2025. Accessed April 12, 2025.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Muslims]]&lt;br /&gt;
[[Category:Muslim Reverts]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Nuray_Istiqbal&amp;diff=1509</id>
		<title>Nuray Istiqbal</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Nuray_Istiqbal&amp;diff=1509"/>
		<updated>2026-01-11T16:50:41Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Muslim revert (2025)}}&lt;br /&gt;
&lt;br /&gt;
[[File:Nuray Istiqbal.png|200px|thumb|right|Nuray Istiqbal]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Nuray Istiqbal&#039;&#039;&#039; (Arabic: نوراي استقلال; born &#039;&#039;&#039;Kae Asakura&#039;&#039;&#039; on August 17, 1996, in Osaka, Japan) is a Japanese-Muslim content creator, social media influencer, and public advocate known for her spiritual journey and embrace of Islam. Formerly recognized under the stage name &#039;&#039;&#039;Rae Lil Black&#039;&#039;&#039;&amp;lt;ref&amp;gt;&amp;quot;[https://www.imdb.com/name/nm10200546/ Rae Lil Black: Actress]&amp;quot;, &#039;&#039;IMDb&#039;&#039;. Accessed March 16, 2025.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;[https://meaww.com/rae-lil-black-samuel-jackson-trended-on-his-birthday-for-liking-several-x-rated-adult-content-videos Who is Rae Lil Black? Internet in splits after b&#039;day boy Samuel L Jackson allegedly LIKES X-rated video]&amp;quot;, &#039;&#039;MEAWW&#039;&#039;, December 22, 2022. Accessed April 12, 2025.&amp;lt;/ref&amp;gt;, she has since distanced herself from her prior career, focusing instead on faith-based content, gaming, and interfaith dialogue.&lt;br /&gt;
&lt;br /&gt;
== Spiritual journey ==&lt;br /&gt;
Nuray&#039;s reversion to Islam in March 2025 followed a transformative visit to [[Kuala Lumpur]], Malaysia in October 2024, where she engaged with local Muslim communities and studied Islamic teachings.&amp;lt;ref&amp;gt;&amp;quot;[https://dailyausaf.com/en/life-style/japanese-adult-film-star-rae-lil-black-converts-to-islam-after-kuala-lumpur-visit/ Japanese Adult Film Star Rae Lil Black converts to Islam after Kuala Lumpur visit]&amp;quot;, &#039;&#039;Daily Ausaf&#039;&#039;, March 14, 2025.  Accessed March 16, 2025.&amp;lt;/ref&amp;gt; Adopting the name Nuray Istiqbal (Arabic: &amp;quot;Light of Faith&amp;quot;), she described her decision as a &amp;quot;rebirth,&amp;quot; emphasizing her commitment to Quranic principles and modest living.&amp;lt;ref&amp;gt;&amp;quot;[https://www.scmp.com/week-asia/lifestyle-culture/article/3302118/japanese-ex-adult-star-rae-lil-black-raises-eyebrows-muslim-convert-malaysia Japanese ex-adult star Rae Lil Black raises eyebrows as ‘Muslim convert’ in Malaysia]&amp;quot;, &#039;&#039;SCMP&#039;&#039;, March 12 2025. Accessed April 12, 2025&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;[https://www.nationalworld.com/culture/celebrity/rae-lil-black-japanese-porn-star-kae-asakura-officially-quits-adult-industry-after-converting-to-islam-5038130 Rae Lil Black: Japanese porn star Kae Asakura &#039;officially&#039; quits adult industry after converting to Islam]&amp;quot;, &#039;&#039;National World&#039;&#039;, March 17, 2025. Accessed April 12, 2025.&amp;lt;/ref&amp;gt;. Her announcement drew global attention, with some Muslims praising her sincerity while critics questioned her motives.&amp;lt;ref&amp;gt;&amp;quot;[https://www.kosmo.com.my/2025/03/11/kae-asakura-rae-lil-black-teruja-solat-di-masjid-sri-sendayan/ Kae Asakura berniqab, teruja solat di Masjid Sri Sendayan]&amp;quot; (Kae Asakura wears niqab, excited to pray at Sri Sendayan Mosque), Kosmo!, March 11, 2025. Accessed April 12, 2025.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Muslims]]&lt;br /&gt;
[[Category:Muslim Reverts]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Islam&amp;diff=1508</id>
		<title>Islam</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Islam&amp;diff=1508"/>
		<updated>2026-01-11T16:50:09Z</updated>

		<summary type="html">&lt;p&gt;Menj: /* See Also */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Shahada.png|thumb|Calligraphy for the [[Shahada]], the Muslim testimony of faith.]]&lt;br /&gt;
&lt;br /&gt;
The religion of &#039;&#039;&#039;Islam&#039;&#039;&#039; is a monotheistic [[Abrahamic religion]] founded on the teachings of the Prophet [[Muhammad]], who is believed to be the last prophet in a long line of prophets that includes Adam, Abraham, Moses, and Jesus. Originating in the 7th century CE in [[Makkah]]. Today, it is one of the world&#039;s major religions with an estimated 1.9 billion followers, known as [[Muslims]].&lt;br /&gt;
&lt;br /&gt;
==Fundamental Beliefs==&lt;br /&gt;
&lt;br /&gt;
===Monotheism===&lt;br /&gt;
Islam teaches the belief in one God, known as Allah in Arabic. This God is merciful, omnipotent, and the creator of the universe.&lt;br /&gt;
&lt;br /&gt;
===Prophethood===&lt;br /&gt;
Muslims believe in a lineage of prophets beginning with Adam and concluding with Muhammad, who is considered the &amp;quot;Seal of the Prophets.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
===Holy scriptures===&lt;br /&gt;
The Quran is the holy book of Islam, believed to be the literal word of God as revealed to Muhammad. Other important texts include the Hadith, sayings and actions of Muhammad.&lt;br /&gt;
&lt;br /&gt;
==Five pillars of Islam==&lt;br /&gt;
&lt;br /&gt;
The foundation of Islamic practice is based on five pillars:&lt;br /&gt;
&lt;br /&gt;
* Shahada: The declaration of faith.&lt;br /&gt;
* Salat: The performance of ritual prayers.&lt;br /&gt;
* Zakat: The giving of alms to the poor.&lt;br /&gt;
* Sawm: Fasting during the month of Ramadan.&lt;br /&gt;
* Hajj: The pilgrimage to Mecca.&lt;br /&gt;
&lt;br /&gt;
==Islamic practices==&lt;br /&gt;
===Prayer===&lt;br /&gt;
Muslims pray five times a day facing the Kaaba in Makkah.&lt;br /&gt;
&lt;br /&gt;
===Fasting===&lt;br /&gt;
Fasting from dawn to sunset during Ramadan is obligatory for adult Muslims.&lt;br /&gt;
&lt;br /&gt;
===Dietary laws===&lt;br /&gt;
Islamic dietary laws include prohibitions against pork and alcohol and require that meat be halal.&lt;br /&gt;
&lt;br /&gt;
===History===&lt;br /&gt;
Islam emerged in the Arabian Peninsula in the 7th century CE. It spread quickly across the Middle East, North Africa, and eventually to other parts of the world including Asia and Europe.&lt;br /&gt;
&lt;br /&gt;
==Islamic law==&lt;br /&gt;
Islamic jurisprudence, or Sharia, governs various aspects of life, from dietary laws to family matters. It is derived from the Quran and Hadith.&lt;br /&gt;
&lt;br /&gt;
==Culture==&lt;br /&gt;
Islamic culture includes a wide range of artistic, literary, and culinary traditions, influenced by various cultures across the Islamic world.&lt;br /&gt;
&lt;br /&gt;
==Science and medicine==&lt;br /&gt;
Islamic scholars have made significant contributions to various fields like mathematics, astronomy, and medicine, especially during the Islamic Golden Age.&lt;br /&gt;
&lt;br /&gt;
==Interfaith dialogue==&lt;br /&gt;
Islam has a rich tradition of interfaith dialogue and coexistence, especially during periods like the Islamic Golden Age when Muslim, Christian, and Jewish scholars collaborated on various projects.&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
* [[Five Pillars of Islam]]&lt;br /&gt;
* [[Muhammad]]&lt;br /&gt;
* [[Quran]]&lt;br /&gt;
* [[Islamic History]]&lt;br /&gt;
* [[Islamic Jurisprudence]]&lt;br /&gt;
&lt;br /&gt;
{{Category|Overview}}&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Peace_and_blessings_of_God_be_upon_him&amp;diff=1507</id>
		<title>Peace and blessings of God be upon him</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Peace_and_blessings_of_God_be_upon_him&amp;diff=1507"/>
		<updated>2026-01-11T16:49:42Z</updated>

		<summary type="html">&lt;p&gt;Menj: /* See Also */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The phrase &#039;&#039;&#039;peace and blessings of God be upon him&#039;&#039;&#039; (Arabic: صلى الله عليه وسلم, ṣallā -llāhu ʿalay-hi wa-sallam) is a common expression used by Muslims as an honorific after mentioning the name of the Islamic prophet Muhammad. It is often abbreviated as &amp;quot;pbuh&amp;quot; in English. This phrase is a sign of respect and reverence for Muhammad, emphasizing his role as a prophet and leader in Islam. The practice of saying this phrase is rooted in the Islamic tradition of sending blessings upon Muhammad, known as &amp;quot;salawat,&amp;quot; which is encouraged in Islamic teachings.&lt;br /&gt;
&lt;br /&gt;
=== Meaning and Usage ===&lt;br /&gt;
The phrase is a form of supplication and a way for Muslims to invoke blessings upon Muhammad. It is typically used after mentioning his name, emphasizing his status as a prophet and leader in Islam. The practice is deeply rooted in Islamic tradition and is considered a sign of love and admiration for Muhammad.&lt;br /&gt;
&lt;br /&gt;
=== Cultural and Religious Significance ===&lt;br /&gt;
The use of this phrase is not only a cultural norm among Muslims but also a religious practice encouraged in Islamic teachings. Muslims believe that invoking blessings upon Muhammad brings spiritual rewards and blessings from God.&lt;br /&gt;
&lt;br /&gt;
=== Similar Expressions ===&lt;br /&gt;
In addition to &amp;quot;peace and blessings of God be upon him,&amp;quot; there are other similar expressions used by Muslims when mentioning Muhammad, such as &amp;quot;salla -llāhu ʿalay-hi wa-sallam&amp;quot; (Arabic: صلى الله عليه وسلم, meaning &amp;quot;may God honor him and grant him peace&amp;quot;).&lt;br /&gt;
&lt;br /&gt;
=== Conclusion ===&lt;br /&gt;
The phrase &amp;quot;peace and blessings of God be upon him&amp;quot; holds significant cultural and religious importance in Islam. It reflects the deep respect and love that Muslims have for Muhammad and serves as a reminder of his teachings and legacy.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Royal_Malaysia_Police&amp;diff=1506</id>
		<title>Royal Malaysia Police</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Royal_Malaysia_Police&amp;diff=1506"/>
		<updated>2026-01-11T16:48:48Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Pukimak Pulis Raja Di Malaysia}}&lt;br /&gt;
[[File:Pulis Malaysia Bastard.png|300px|thumb|right|&amp;lt;div style=&amp;quot;text-align:center;&amp;quot;&amp;gt;Polis dan Masyarakat Berpisah Tiada&amp;lt;/div&amp;gt;]]&lt;br /&gt;
&amp;lt;div style=&amp;quot;font-size:smaller; color:gray; margin-top:-30px;&amp;quot;&amp;gt;&lt;br /&gt;
 &amp;lt;strong&amp;gt;Disclaimer:&amp;lt;/strong&amp;gt; The contents of this article reflect the author’s interpretation of documented public records, media reports, and official police reports. All allegations are supported by named citations. This entry is intended for public awareness and accountability.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Royal Malaysia Police&#039;&#039;&#039; (RMP) (in Malay: &#039;&#039;Polis Diraja Malaysia&#039;&#039;, PDRM) is less a law enforcement agency and more a shadow government within [[Malaysia]], operating as an entrenched deep state entity that wields unchecked power behind the scenes. Headquartered at Bukit Aman, [[Kuala Lumpur]], this centralised force acts as an enforcer for the ruling elite, silencing dissent, intimidating political opponents, and ensuring the status quo remains unchallenged.&lt;br /&gt;
&lt;br /&gt;
== Leadership ==&lt;br /&gt;
At the helm is the Inspector-General of Police (IGP), currently &#039;&#039;&#039;Mohd Khalid Ismail&#039;&#039;&#039; (as of 23 June 2025), a mere figurehead overseeing an institution more interested in protecting its own interests than serving the people. The appointment of the Yang di-Pertuan Agong as the Honorary Commissioner-in-Chief (since 10 May 2024) further consolidates the force’s grip, solidifying its role as an untouchable power broker within the country.&lt;br /&gt;
&lt;br /&gt;
== Abuse of power and legal impunity ==  &lt;br /&gt;
The Police Act 1967&amp;lt;ref name=&amp;quot;PoliceAct1967&amp;quot;&amp;gt;[https://www.leepartners.my/wp-content/uploads/2016/08/POLICE_ACT_1967___ACT_344.pdf Police Act 1967 (Act 344)]. Retrieved 6 March 2025.&amp;lt;/ref&amp;gt; gives the RMP vast authority, allowing it to operate with near-total impunity, free from meaningful oversight. While it postures as a national security force, it functions more as a political tool, frequently deployed to quash opposition voices, suppress protests, and control narratives through intimidation and selective enforcement of the law. All the while, its own ranks are riddled with corruption, crime, and abuse of power.&lt;br /&gt;
&lt;br /&gt;
In just the first nine months of 2024, 45 police officers were arrested by SPRM&amp;lt;ref group=&amp;quot;note&amp;quot;&amp;gt;&#039;&#039;Suruhanjaya Pencegahan Rasuah Malaysia&#039;&#039;, or Malaysian Anti-Corruption Commission (MACC).&amp;lt;/ref&amp;gt; for bribery and misconduct. 27 officers were charged in court, with 13 already found guilty—but given the force’s track record, many more likely got away scot-free.&amp;lt;ref name=&amp;quot;MalayMail2024&amp;quot;&amp;gt;[https://www.malaymail.com/news/malaysia/2024/11/20/ayob-khan-45-police-officers-arrested-for-corruption-by-macc-in-the-first-nine-months-of-2024/157494 Ayob Khan: 45 police officers arrested for corruption by MACC in the first nine months of 2024]. &#039;&#039;Malay Mail&#039;&#039;, 20 November 2024. Retrieved 6 March 2025.&amp;lt;/ref&amp;gt; Over the last decade, 1,671 police officers have been dismissed, while 15,546 have faced disciplinary action, and nearly 50,000 complaints related to corruption and abuse of power have been filed against RMP personnel.&amp;lt;ref name=&amp;quot;CNA2024&amp;quot;&amp;gt;[https://www.channelnewsasia.com/asia/malaysia-police-officers-fired-misconduct-corruption-crime-4506251 Over 1,600 police officers, personnel in Malaysia sacked in past decade over various offences]. &#039;&#039;Channel News Asia&#039;&#039;, 26 July 2024. Retrieved 6 March 2025.&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Even internally, JIPS&amp;lt;ref group=&amp;quot;note&amp;quot;&amp;gt;&#039;&#039;Jabatan Integriti dan Pematuhan Standard&#039;&#039;, or Integrity and Standards Compliance Department.&amp;lt;/ref&amp;gt; found 689 officers guilty of misconduct in just six months of 2024, following a broader pattern of lawlessness within the ranks. 798 officers have been caught engaging in criminal activities such as gambling, drug offences, and illicit activities at entertainment centres.&amp;lt;ref name=&amp;quot;MalayMailDiscipline2024&amp;quot;&amp;gt;[https://www.malaymail.com/news/malaysia/2024/09/07/digp-1869-errant-cops-disciplined-since-last-year-175-fired-for-extortion-drug-abuse-and-involvement-in-crime-rings/149623 DIGP: 1,869 errant cops disciplined since last year, 175 fired for extortion, drug abuse and involvement in crime rings]. &#039;&#039;Malay Mail&#039;&#039;, 7 September 2024. Retrieved 6 March 2025.&amp;lt;/ref&amp;gt; Senior officers themselves are not exempt from scandal—two high-ranking officers were charged with accepting a RM1 million bribe to cover up a case involving firearms purchased by an Israeli citizen,&amp;lt;ref name=&amp;quot;MalayMailBribe2024&amp;quot;&amp;gt;[https://www.malaymail.com/news/malaysia/2024/05/28/two-senior-police-officers-claim-trial-in-kl-to-accepting-rm1m-bribe-to-help-close-case-involving-firearms-purchase-by-israeli/136886 Two senior police officers claim trial in KL to accepting RM1m bribe to help close case involving firearms purchase by Israeli]. &#039;&#039;Malay Mail&#039;&#039;, 28 May 2024. Retrieved 6 March 2025.&amp;lt;/ref&amp;gt; while six others were arrested for extorting RM1.25 million.&amp;lt;ref name=&amp;quot;NSTSosma2024&amp;quot;&amp;gt;[https://www.nst.com.my/news/crime-courts/2024/05/1048734/6-cops-including-senior-officers-nabbed-under-sosma-over-rm125-mil 6 cops, including senior officers nabbed under Sosma over RM1.25 mil extortion case]. &#039;&#039;New Straits Times&#039;&#039;, 10 May 2024. Retrieved 6 March 2025.&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== Selective enforcement ==&lt;br /&gt;
Misconduct within the RMP has been repeatedly documented in official reports, yet cases involving high-ranking officers often go unresolved due to internal cover-ups and selective enforcement of disciplinary actions. Over the years, multiple cases have emerged, highlighting how the force protects its own personnel, including figures like [[Noor Hamasiren Binti Boonthnam Ekkasook | Noor Hamasiren]], from legal consequences.&lt;br /&gt;
&lt;br /&gt;
A recent case from April 2025 illustrates these concerns. On 22 February, Chinese national Shui Mingdong reported that ten individuals identifying themselves as police officers forcibly entered his residence at EkoCheras Mall without a warrant. He was allegedly assaulted and coerced into handing over RM6,000 by one of the officers, who later demanded an additional RM370,000 for the release of Shui and his associates. Eight other Chinese men, also detained during the raid, were reportedly freed after collectively paying RM200,000 to the police. Despite allegations of unlawful entry, assault, extortion, and confiscation of personal belongings, all ten officers—identified in the report as A.H.M.N. (G26131), R.Y. (RF139440), M.A.J.N. (RF142577), M.A.R. (RF165617), M.R.A.H. (RF168444), S.M.S. (RF178209), T.W.K. (RF191218), N.S.I.Z. (RF204013), and V.R.V. (RF236500)—remained in service. The case was closed as &amp;quot;Tiada Kes,&amp;quot;&amp;lt;ref group=&amp;quot;note&amp;quot;&amp;gt;&#039;&#039;Tiada Kes&#039;&#039; is an internal classification used by the Royal Malaysia Police indicating that a report does not warrant further investigation or prosecution.&amp;lt;/ref&amp;gt; with only a &#039;&#039;Kertas Enkuiri Polis&#039;&#039; (Police Inquiry Paper) opened.&amp;lt;ref name=&amp;quot;CherasRJH2025&amp;quot;&amp;gt;Royal Malaysia Police. &amp;quot;PDRM Police Report No. CHERAS/009620/25.&amp;quot; Balai Polis Cheras, 4 Apr. 2025.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This follows earlier unresolved cases.  The earliest recorded case dates back to 2017, when ASP Z.B.A.R. (Badge No. G/18604) was accused of discharging his firearm during a domestic dispute. Despite forensic evidence and witness testimonies, key records were allegedly tampered with or removed to obstruct the investigation.&amp;lt;ref name=&amp;quot;SGDUA44517&amp;quot;&amp;gt;Royal Malaysia Police. &amp;quot;PDRM Police Report No. SG DUA/000445/17.&amp;quot; Balai Polis Kepala Batas, 23 Mar. 2017.&amp;lt;/ref&amp;gt; A related case in 2018 and 2020 further exposed institutional cover-ups. A police report alleged that forensic urine test results had been fabricated, and critical evidence tied to an officer under investigation had disappeared. Internal sources suggested that superior officers played a role in suppressing the case to protect their ranks.&amp;lt;ref name=&amp;quot;SGDUA19518&amp;quot;&amp;gt;Royal Malaysia Police. &amp;quot;PDRM Police Report No. SG DUA/000195/18.&amp;quot; Balai Polis Mak Mandin, 26 Jan. 2018.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;BUTTERWORTH548820&amp;quot;&amp;gt;Royal Malaysia Police. &amp;quot;PDRM Police Report No. BUTTERWORTH/005488/20.&amp;quot; Balai Polis Butterworth, 26 Aug. 2020.&amp;lt;/ref&amp;gt; The legal concerns surrounding this case were later raised in a formal complaint to the Pejabat Timbalan Pendakwa Raya Pulau Pinang, urging further prosecution against the implicated officers.&amp;lt;ref name=&amp;quot;SGDUA19518Lawyer&amp;quot;&amp;gt;Shahran Hashim &amp;amp; Partners. Letter to Pejabat Timbalan Pendakwa Raya Pulau Pinang regarding PDRM Police Report No. SG DUA/000195/18. 12 Feb. 2020. Ref: PU/PP 2760 BHG. 114.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 30 December 2024, a police report filed at Balai Polis Kampar exposed yet another instance of gross misconduct and abuse of authority within the Royal Malaysia Police (RMP). The case involved ASP L.P.A.M. (Badge No. G20985), who was allegedly cohabiting with the wife of another officer, M.N.M., in clear violation of ethical and professional standards. According to the report, N.S.S.M.H. had abandoned her family home in Kepala Batas, Penang, on 9 December 2024, severed all contact, and was later discovered living alone with ASP L.P.A.M. at a homestay in Kampar. When confronted, the senior officer refused to cooperate, dismissed the allegations, and became aggressive, displaying an arrogant disregard for accountability. The complainant condemned the affair as a disgrace to the RMP, calling for strict disciplinary action. However, internal sources later revealed that no immediate action was taken against the officer, fueling accusations of selective enforcement and favoritism in handling misconduct cases within the force.&amp;lt;ref name=&amp;quot;KamparPoliceReport2024&amp;quot;&amp;gt;Royal Malaysia Police. &amp;quot;PDRM Police Report No. KAMPAR/006944/24.&amp;quot; Balai Polis Kampar, 30 Dec. 2024.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By 2025, further allegations of selective enforcement emerged when a senior JSJK&amp;lt;ref group=&amp;quot;note&amp;quot;&amp;gt;&#039;&#039;Jabatan Siasatan Jenayah Komersil&#039;&#039;, or Commercial Crime Investigation Department.&amp;lt;/ref&amp;gt; officer, DSP E.P. (Badge No. G16524), was detained during an entertainment center raid in Kuala Lumpur. The operation, conducted on 26 January 2025 under Section 6(1) EHDTTH 1995 Selangor, was led by ASP M.H. (Badge No. G17702).&amp;lt;ref name=&amp;quot;PoliceReport2025&amp;quot;&amp;gt;Royal Malaysia Police. &amp;quot;PDRM Police Report No. AMPANG/002276/25.&amp;quot; Balai Polis Ampang, 26 Jan. 2025.&amp;lt;/ref&amp;gt; DSP E.P. was found inside the premises alongside a female companion and several civilians, yet despite an open investigation, no immediate disciplinary action was taken, and the case file remained within JSJK.&amp;lt;ref name=&amp;quot;PoliceReport2025&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Just weeks later, in March 2025, an internal inspection conducted by ASP F.B.R. (Badge No. G18194) and a team from Cawangan Pemantuhan, JIPS, Bukit Aman, uncovered illicit contraband inside the administration room of Balai Polis Bertam. The inspection, witnessed by L/Kpl U.H. (Badge No. RF/205581) from the Pencegahan Jenayah unit, revealed ten packs of John JDB cigarettes with tax-free F1 stamps stored inside a police locker. Upon questioning, SM RF/128425 A.A., the Chief of Police at Balai Polis Bertam, admitted to owning the contraband, which was discovered locked inside his office drawer.&amp;lt;ref name=&amp;quot;PoliceReportBertam2025&amp;quot;&amp;gt;Royal Malaysia Police. &amp;quot;PDRM Police Report No. BERTAM/000242/25.&amp;quot; Balai Polis Bertam, 3 Mar. 2025.&amp;lt;/ref&amp;gt; A.A. (Badge No. RF/128425), aged 53, was subsequently detained under Section 28A KPJ, with the confiscated contraband submitted as evidence for further investigation.&amp;lt;ref name=&amp;quot;PoliceReportBertam2025&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Inspector A.B.S. (Badge No. G/23687), the head of Balai Polis Bukit Jalil, was charged in the Kuala Lumpur Magistrate’s Court on 7 March 2025 with stealing RM300,000 in cash and a Prada bag from a 35-year-old woman at a condominium in Bukit Jalil on 21 February 2025. He was charged under Section 380 of the Penal Code alongside an unidentified accomplice and pleaded not guilty.&amp;lt;ref name=&amp;quot;HM2025&amp;quot;&amp;gt;[https://www.hmetro.com.my/mutakhir/2025/03/1194331/ketua-balai-polis-bukit-jalil-didakwa-curi-rm300000-beg-prada &amp;quot;Ketua Balai Polis Bukit Jalil didakwa curi RM300,000, beg Prada.&amp;quot;] &#039;&#039;Harian Metro&#039;&#039;, 7 March 2025. Retrieved 7 March 2025.&amp;lt;/ref&amp;gt; In a separate charge, he was also accused under Section 221(c) of the Penal Code for deliberately failing to arrest a suspect linked to an offence under Section 8(a) of the Arms Act 1960 at the Bukit Jalil police station on the same day. He was granted RM3,000 bail for each charge.&amp;lt;ref name=&amp;quot;HM2025&amp;quot; /&amp;gt; An internal police report filed on 22 February 2025 detailed the discovery of a Samsung Galaxy Z Fold5 phone and a Maxis SIM card in A.B.S.’s possession during an inspection conducted by a police team from the Kuala Lumpur Criminal Investigation Department (JSJ) D4 unit&amp;lt;ref group=&amp;quot;note&amp;quot;&amp;gt;&#039;&#039;Jabatan Siasatan Jenayah&#039;&#039;, or Criminal Investigation Department (CID), Section D4 specializing in serious crimes.&amp;lt;/ref&amp;gt; at their headquarters. The report listed A.B.S.’s residential address in Sri Kembangan, Selangor.&amp;lt;ref name=&amp;quot;PDRM2025&amp;quot;&amp;gt;Royal Malaysia Police. &amp;quot;PDRM Police Report No. BUKITJALIL/2088/25.&amp;quot; Balai Polis Bukit Jalil, 22 Feb. 2025.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Further reinforcing concerns over police misconduct, Bukit Aman’s Integrity and Standards Compliance Department detained 55 individuals, including two police personnel, during a raid on an entertainment outlet in Pudu on 8 March 2025. The detainees, aged between 22 and 51, included both locals and foreigners. Among them, a male suspect was found in possession of Ketamine, while a female suspect had Erimin 5. Authorities confirmed that 25 men and 17 women tested positive for drugs, and investigations are ongoing under Sections 12(2) and 15(1)(a) of the Dangerous Drugs Act 1952.&amp;lt;ref name=&amp;quot;PuduRaid2025&amp;quot;&amp;gt;[https://www.malaymail.com/news/malaysia/2025/03/09/two-cops-among-55-held-in-pudu-entertainment-outlet-raid/169072 &amp;quot;Two cops among 55 held in Pudu entertainment outlet raid.&amp;quot;] &#039;&#039;Malay Mail&#039;&#039;, 9 March 2025. Retrieved 9 March 2025.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These cases reflect a broader pattern of institutionalized protectionism within the RMP, where disciplinary actions and criminal investigations are selectively pursued depending on an officer’s rank or political connections. Reports of tampered evidence, obstruction of justice, and internal suppression of key documents further erode public confidence in law enforcement accountability.&lt;br /&gt;
&lt;br /&gt;
== Regional influence ==&lt;br /&gt;
RMP maintains close ties with regional law enforcement agencies, including those of Indonesia, the Philippines, Brunei, Thailand, Singapore, and Vietnam—countries known for their own authoritarian policing tactics. With a force exceeding 130,000 officers, it extends its reach into key institutions such as customs, immigration, and maritime enforcement, ensuring its influence permeates every level of governance. But rather than acting as a force for stability, it has entrenched itself as a criminal syndicate embedded within the state apparatus.&lt;br /&gt;
&lt;br /&gt;
This is not a police force designed to serve and protect—it is &#039;&#039;&#039;a state within a state&#039;&#039;&#039;, leveraging its position to manipulate, control, and entrench itself as Malaysia’s ultimate power broker. They are not guardians of public safety but kingpins in uniform, operating with near-total impunity. With deep-rooted corruption, institutionalised abuse, and a web of influence stretching from the streets to the highest levels of power, the RMP operates beyond the reach of public accountability—answering only to itself.&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
&amp;lt;references group=&amp;quot;note&amp;quot;/&amp;gt;&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category: Malaysia]]&lt;br /&gt;
[[Category: Corruption]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1505</id>
		<title>Deus vult</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1505"/>
		<updated>2025-05-16T02:09:18Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Deus-Vult-Tattoo.png | 300px | right | thumb | A &amp;quot;Deus Vult&amp;quot; tattoo featuring crossed rifles and an American flag, symbolizing Crusader rhetoric.]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Deus vult&#039;&#039;&#039; is a Latin phrase that translates to &amp;quot;God wills it.&amp;quot; It originated as a rallying cry during the First Crusade in 1096, where it was reportedly used by Pope Urban II at the Council of Clermont.&amp;lt;ref name=&amp;quot;Tyerman&amp;quot;&amp;gt;Tyerman, Christopher. &#039;&#039;God&#039;s War: A New History of the Crusades&#039;&#039;. Harvard University Press, 2006, p. 127.&amp;lt;/ref&amp;gt; The phrase became a symbolic call for Christian forces participating in the Crusades, representing religious motivation for military campaigns in the eastern Mediterranean.&lt;br /&gt;
&lt;br /&gt;
In contemporary times, &amp;quot;Deus vult&amp;quot; has been appropriated by far-right extremist groups, including white supremacists and anti-Muslim organizations.&amp;lt;ref name=&amp;quot;Perry&amp;quot;&amp;gt;Perry, Samuel. &#039;&#039;Whitewashing the Crusades: The Uses of History in Modern Nationalism&#039;&#039;. Routledge, 2019, pp. 22–24.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Ahmed&amp;quot;&amp;gt;Ahmed, Akbar. &#039;&#039;Journey into Europe: Islam, Immigration, and Identity&#039;&#039;. Brookings Institution Press, 2018, p. 89.&amp;lt;/ref&amp;gt; These groups have weaponized the phrase as a slogan promoting hate speech, using it to justify violence, discrimination, and hostility against Muslims. Instances of its use can be found in online forums, social media platforms, and public rallies, where it is employed to incite hatred and intolerance.&amp;lt;ref name=&amp;quot;Lee&amp;quot;&amp;gt;Little, Becky. &amp;quot;[https://www.history.com/articles/how-hate-groups-are-hijacking-medieval-symbols-while-ignoring-the-facts-behind-them How Hate Groups Are Hijacking Medieval Symbols While Ignoring the Facts Behind Them]&amp;quot; &#039;&#039;History.com&#039;&#039;, January 31, 2025.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Often white supremacists will use the Jerusalem Cross in association with the term &amp;quot;Deus Vult&amp;quot;.&amp;lt;ref name=&amp;quot;Poynter&amp;quot;&amp;gt;Sara Melais. [https://www.poynter.org/reporting-editing/2024/pete-hegseths-tattoos-deus-vult-jerusalem-cross-extremist/&amp;quot;Did Pete Hegseth’s tattoos bar him from National Guard service in 2021?&amp;quot;]. &#039;&#039;Poynter&#039;&#039;. Retrieved January 16, 2025.&amp;lt;/ref&amp;gt; Tom Hill, president and executive director of the Center for Peace Diplomacy, said that these two symbols &amp;quot;when used in combination...are &#039;an invocation of the claim that crusader violence and its atrocities (including the massacre of civilians) was legitimate.&#039;&amp;quot;&amp;lt;ref name=&amp;quot;Poynter&amp;quot;/&amp;gt; “It is this bloody, militant intent that comes first when seeking to understand its current usage as a symbol for those pledging their allegiances in contemporary politics — and this is why it has been appropriated by the so-called ‘alt right,’” Hill said.&amp;lt;ref name=&amp;quot;Poynter&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The use of &amp;quot;Deus vult&amp;quot; in modern contexts has drawn criticism for perpetuating hate speech and promoting exclusionary ideologies. Documented cases of this phrase being used as a symbol of anti-Muslim sentiment highlight its transformation from a medieval war cry into a tool of bigotry in the present day.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Islamophobia]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1504</id>
		<title>Deus vult</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1504"/>
		<updated>2025-05-16T02:03:49Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Deus-Vult-Tattoo.png | 300px | right | thumb | A &amp;quot;Deus Vult&amp;quot; tattoo featuring crossed rifles and an American flag, symbolizing Crusader rhetoric.]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Deus vult&#039;&#039;&#039; is a Latin phrase that translates to &amp;quot;God wills it.&amp;quot; It originated as a rallying cry during the First Crusade in 1096, where it was reportedly used by Pope Urban II at the Council of Clermont.&amp;lt;ref name=&amp;quot;Tyerman&amp;quot;&amp;gt;Tyerman, Christopher. &#039;&#039;God&#039;s War: A New History of the Crusades&#039;&#039;. Harvard University Press, 2006, p. 127.&amp;lt;/ref&amp;gt; The phrase became a symbolic call for Christian forces participating in the Crusades, representing religious motivation for military campaigns in the eastern Mediterranean.&lt;br /&gt;
&lt;br /&gt;
In contemporary times, &amp;quot;Deus vult&amp;quot; has been appropriated by far-right extremist groups, including white supremacists and anti-Muslim organizations.&amp;lt;ref name=&amp;quot;Perry&amp;quot;&amp;gt;Perry, Samuel. &#039;&#039;Whitewashing the Crusades: The Uses of History in Modern Nationalism&#039;&#039;. Routledge, 2019, pp. 22–24.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Ahmed&amp;quot;&amp;gt;Ahmed, Akbar. &#039;&#039;Journey into Europe: Islam, Immigration, and Identity&#039;&#039;. Brookings Institution Press, 2018, p. 89.&amp;lt;/ref&amp;gt; These groups have weaponized the phrase as a slogan promoting hate speech, using it to justify violence, discrimination, and hostility against Muslims. Instances of its use can be found in online forums, social media platforms, and public rallies, where it is employed to incite hatred and intolerance.&amp;lt;ref name=&amp;quot;Lee&amp;quot;&amp;gt;Little, Becky. &amp;quot;[https://www.history.com/articles/how-hate-groups-are-hijacking-medieval-symbols-while-ignoring-the-facts-behind-them How Hate Groups Are Hijacking Medieval Symbols While Ignoring the Facts Behind Them]&amp;quot; &#039;&#039;History.com&#039;&#039;, January 31, 2025. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The use of &amp;quot;Deus vult&amp;quot; in modern contexts has drawn criticism for perpetuating hate speech and promoting exclusionary ideologies. Documented cases of this phrase being used as a symbol of anti-Muslim sentiment highlight its transformation from a medieval war cry into a tool of bigotry in the present day.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Islamophobia]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1503</id>
		<title>Deus vult</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1503"/>
		<updated>2025-05-16T02:03:32Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Deus-Vult-Tattoo.png | 300px | right | A &amp;quot;Deus Vult&amp;quot; tattoo featuring crossed rifles and an American flag, symbolizing Crusader rhetoric.]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Deus vult&#039;&#039;&#039; is a Latin phrase that translates to &amp;quot;God wills it.&amp;quot; It originated as a rallying cry during the First Crusade in 1096, where it was reportedly used by Pope Urban II at the Council of Clermont.&amp;lt;ref name=&amp;quot;Tyerman&amp;quot;&amp;gt;Tyerman, Christopher. &#039;&#039;God&#039;s War: A New History of the Crusades&#039;&#039;. Harvard University Press, 2006, p. 127.&amp;lt;/ref&amp;gt; The phrase became a symbolic call for Christian forces participating in the Crusades, representing religious motivation for military campaigns in the eastern Mediterranean.&lt;br /&gt;
&lt;br /&gt;
In contemporary times, &amp;quot;Deus vult&amp;quot; has been appropriated by far-right extremist groups, including white supremacists and anti-Muslim organizations.&amp;lt;ref name=&amp;quot;Perry&amp;quot;&amp;gt;Perry, Samuel. &#039;&#039;Whitewashing the Crusades: The Uses of History in Modern Nationalism&#039;&#039;. Routledge, 2019, pp. 22–24.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Ahmed&amp;quot;&amp;gt;Ahmed, Akbar. &#039;&#039;Journey into Europe: Islam, Immigration, and Identity&#039;&#039;. Brookings Institution Press, 2018, p. 89.&amp;lt;/ref&amp;gt; These groups have weaponized the phrase as a slogan promoting hate speech, using it to justify violence, discrimination, and hostility against Muslims. Instances of its use can be found in online forums, social media platforms, and public rallies, where it is employed to incite hatred and intolerance.&amp;lt;ref name=&amp;quot;Lee&amp;quot;&amp;gt;Little, Becky. &amp;quot;[https://www.history.com/articles/how-hate-groups-are-hijacking-medieval-symbols-while-ignoring-the-facts-behind-them How Hate Groups Are Hijacking Medieval Symbols While Ignoring the Facts Behind Them]&amp;quot; &#039;&#039;History.com&#039;&#039;, January 31, 2025. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The use of &amp;quot;Deus vult&amp;quot; in modern contexts has drawn criticism for perpetuating hate speech and promoting exclusionary ideologies. Documented cases of this phrase being used as a symbol of anti-Muslim sentiment highlight its transformation from a medieval war cry into a tool of bigotry in the present day.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Islamophobia]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1502</id>
		<title>Deus vult</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1502"/>
		<updated>2025-05-16T02:03:03Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Deus-Vult-Tattoo.png|300px|right|A &amp;quot;Deus Vult&amp;quot; tattoo featuring crossed rifles and an American flag, symbolizing Crusader rhetoric.]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Deus vult&#039;&#039;&#039; is a Latin phrase that translates to &amp;quot;God wills it.&amp;quot; It originated as a rallying cry during the First Crusade in 1096, where it was reportedly used by Pope Urban II at the Council of Clermont.&amp;lt;ref name=&amp;quot;Tyerman&amp;quot;&amp;gt;Tyerman, Christopher. &#039;&#039;God&#039;s War: A New History of the Crusades&#039;&#039;. Harvard University Press, 2006, p. 127.&amp;lt;/ref&amp;gt; The phrase became a symbolic call for Christian forces participating in the Crusades, representing religious motivation for military campaigns in the eastern Mediterranean.&lt;br /&gt;
&lt;br /&gt;
In contemporary times, &amp;quot;Deus vult&amp;quot; has been appropriated by far-right extremist groups, including white supremacists and anti-Muslim organizations.&amp;lt;ref name=&amp;quot;Perry&amp;quot;&amp;gt;Perry, Samuel. &#039;&#039;Whitewashing the Crusades: The Uses of History in Modern Nationalism&#039;&#039;. Routledge, 2019, pp. 22–24.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Ahmed&amp;quot;&amp;gt;Ahmed, Akbar. &#039;&#039;Journey into Europe: Islam, Immigration, and Identity&#039;&#039;. Brookings Institution Press, 2018, p. 89.&amp;lt;/ref&amp;gt; These groups have weaponized the phrase as a slogan promoting hate speech, using it to justify violence, discrimination, and hostility against Muslims. Instances of its use can be found in online forums, social media platforms, and public rallies, where it is employed to incite hatred and intolerance.&amp;lt;ref name=&amp;quot;Lee&amp;quot;&amp;gt;Little, Becky. &amp;quot;[https://www.history.com/articles/how-hate-groups-are-hijacking-medieval-symbols-while-ignoring-the-facts-behind-them How Hate Groups Are Hijacking Medieval Symbols While Ignoring the Facts Behind Them]&amp;quot; &#039;&#039;History.com&#039;&#039;, January 31, 2025. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The use of &amp;quot;Deus vult&amp;quot; in modern contexts has drawn criticism for perpetuating hate speech and promoting exclusionary ideologies. Documented cases of this phrase being used as a symbol of anti-Muslim sentiment highlight its transformation from a medieval war cry into a tool of bigotry in the present day.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Islamophobia]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1501</id>
		<title>Deus vult</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1501"/>
		<updated>2025-05-16T02:02:38Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Deus vult&#039;&#039;&#039; is a Latin phrase that translates to &amp;quot;God wills it.&amp;quot; It originated as a rallying cry during the First Crusade in 1096, where it was reportedly used by Pope Urban II at the Council of Clermont.&amp;lt;ref name=&amp;quot;Tyerman&amp;quot;&amp;gt;Tyerman, Christopher. &#039;&#039;God&#039;s War: A New History of the Crusades&#039;&#039;. Harvard University Press, 2006, p. 127.&amp;lt;/ref&amp;gt; The phrase became a symbolic call for Christian forces participating in the Crusades, representing religious motivation for military campaigns in the eastern Mediterranean.&lt;br /&gt;
&lt;br /&gt;
[[File:Deus-Vult-Tattoo.png |200px|right|A &amp;quot;Deus Vult&amp;quot; tattoo featuring crossed rifles and an American flag, symbolizing Crusader rhetoric.]]&lt;br /&gt;
&lt;br /&gt;
In contemporary times, &amp;quot;Deus vult&amp;quot; has been appropriated by far-right extremist groups, including white supremacists and anti-Muslim organizations.&amp;lt;ref name=&amp;quot;Perry&amp;quot;&amp;gt;Perry, Samuel. &#039;&#039;Whitewashing the Crusades: The Uses of History in Modern Nationalism&#039;&#039;. Routledge, 2019, pp. 22–24.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Ahmed&amp;quot;&amp;gt;Ahmed, Akbar. &#039;&#039;Journey into Europe: Islam, Immigration, and Identity&#039;&#039;. Brookings Institution Press, 2018, p. 89.&amp;lt;/ref&amp;gt; These groups have weaponized the phrase as a slogan promoting hate speech, using it to justify violence, discrimination, and hostility against Muslims. Instances of its use can be found in online forums, social media platforms, and public rallies, where it is employed to incite hatred and intolerance.&amp;lt;ref name=&amp;quot;Lee&amp;quot;&amp;gt;Little, Becky. &amp;quot;[https://www.history.com/articles/how-hate-groups-are-hijacking-medieval-symbols-while-ignoring-the-facts-behind-them How Hate Groups Are Hijacking Medieval Symbols While Ignoring the Facts Behind Them]&amp;quot; &#039;&#039;History.com&#039;&#039;, January 31, 2025. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The use of &amp;quot;Deus vult&amp;quot; in modern contexts has drawn criticism for perpetuating hate speech and promoting exclusionary ideologies. Documented cases of this phrase being used as a symbol of anti-Muslim sentiment highlight its transformation from a medieval war cry into a tool of bigotry in the present day.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Islamophobia]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1500</id>
		<title>Deus vult</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1500"/>
		<updated>2025-05-16T02:00:11Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Deus vult&#039;&#039;&#039; is a Latin phrase that translates to &amp;quot;God wills it.&amp;quot; It originated as a rallying cry during the First Crusade in 1096, where it was reportedly used by Pope Urban II at the Council of Clermont.&amp;lt;ref name=&amp;quot;Tyerman&amp;quot;&amp;gt;Tyerman, Christopher. &#039;&#039;God&#039;s War: A New History of the Crusades&#039;&#039;. Harvard University Press, 2006, p. 127.&amp;lt;/ref&amp;gt; The phrase became a symbolic call for Christian forces participating in the Crusades, representing religious motivation for military campaigns in the eastern Mediterranean.&lt;br /&gt;
&lt;br /&gt;
[[File:Deus-Vult-Tattoo.png | A &amp;quot;Deus Vult&amp;quot; tattoo featuring crossed rifles and an American flag, symbolizing Crusader rhetoric.]]&lt;br /&gt;
&lt;br /&gt;
In contemporary times, &amp;quot;Deus vult&amp;quot; has been appropriated by far-right extremist groups, including white supremacists and anti-Muslim organizations.&amp;lt;ref name=&amp;quot;Perry&amp;quot;&amp;gt;Perry, Samuel. &#039;&#039;Whitewashing the Crusades: The Uses of History in Modern Nationalism&#039;&#039;. Routledge, 2019, pp. 22–24.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Ahmed&amp;quot;&amp;gt;Ahmed, Akbar. &#039;&#039;Journey into Europe: Islam, Immigration, and Identity&#039;&#039;. Brookings Institution Press, 2018, p. 89.&amp;lt;/ref&amp;gt; These groups have weaponized the phrase as a slogan promoting hate speech, using it to justify violence, discrimination, and hostility against Muslims. Instances of its use can be found in online forums, social media platforms, and public rallies, where it is employed to incite hatred and intolerance.&amp;lt;ref name=&amp;quot;Lee&amp;quot;&amp;gt;Little, Becky. &amp;quot;[https://www.history.com/articles/how-hate-groups-are-hijacking-medieval-symbols-while-ignoring-the-facts-behind-them How Hate Groups Are Hijacking Medieval Symbols While Ignoring the Facts Behind Them]&amp;quot; &#039;&#039;History.com&#039;&#039;, January 31, 2025. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The use of &amp;quot;Deus vult&amp;quot; in modern contexts has drawn criticism for perpetuating hate speech and promoting exclusionary ideologies. Documented cases of this phrase being used as a symbol of anti-Muslim sentiment highlight its transformation from a medieval war cry into a tool of bigotry in the present day.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Islamophobia]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=File:Deus-Vult-Tattoo.png&amp;diff=1499</id>
		<title>File:Deus-Vult-Tattoo.png</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=File:Deus-Vult-Tattoo.png&amp;diff=1499"/>
		<updated>2025-05-16T01:58:15Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1498</id>
		<title>Deus vult</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1498"/>
		<updated>2025-05-16T01:55:29Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Deus vult&#039;&#039;&#039; is a Latin phrase that translates to &amp;quot;God wills it.&amp;quot; It originated as a rallying cry during the First Crusade in 1096, where it was reportedly used by Pope Urban II at the Council of Clermont.&amp;lt;ref name=&amp;quot;Tyerman&amp;quot;&amp;gt;Tyerman, Christopher. &#039;&#039;God&#039;s War: A New History of the Crusades&#039;&#039;. Harvard University Press, 2006, p. 127.&amp;lt;/ref&amp;gt; The phrase became a symbolic call for Christian forces participating in the Crusades, representing religious motivation for military campaigns in the eastern Mediterranean.&lt;br /&gt;
&lt;br /&gt;
In contemporary times, &amp;quot;Deus vult&amp;quot; has been appropriated by far-right extremist groups, including white supremacists and anti-Muslim organizations.&amp;lt;ref name=&amp;quot;Perry&amp;quot;&amp;gt;Perry, Samuel. &#039;&#039;Whitewashing the Crusades: The Uses of History in Modern Nationalism&#039;&#039;. Routledge, 2019, pp. 22–24.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Ahmed&amp;quot;&amp;gt;Ahmed, Akbar. &#039;&#039;Journey into Europe: Islam, Immigration, and Identity&#039;&#039;. Brookings Institution Press, 2018, p. 89.&amp;lt;/ref&amp;gt; These groups have weaponized the phrase as a slogan promoting hate speech, using it to justify violence, discrimination, and hostility against Muslims. Instances of its use can be found in online forums, social media platforms, and public rallies, where it is employed to incite hatred and intolerance.&amp;lt;ref name=&amp;quot;Lee&amp;quot;&amp;gt;Little, Becky. &amp;quot;[https://www.history.com/articles/how-hate-groups-are-hijacking-medieval-symbols-while-ignoring-the-facts-behind-them How Hate Groups Are Hijacking Medieval Symbols While Ignoring the Facts Behind Them]&amp;quot; &#039;&#039;History.com&#039;&#039;, January 31, 2025. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The use of &amp;quot;Deus vult&amp;quot; in modern contexts has drawn criticism for perpetuating hate speech and promoting exclusionary ideologies. Documented cases of this phrase being used as a symbol of anti-Muslim sentiment highlight its transformation from a medieval war cry into a tool of bigotry in the present day.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Islamophobia]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1497</id>
		<title>Deus vult</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1497"/>
		<updated>2025-05-16T01:52:19Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Deus vult&#039;&#039;&#039; is a Latin phrase that translates to &amp;quot;God wills it.&amp;quot; It originated as a rallying cry during the First Crusade in 1096, where it was reportedly used by Pope Urban II at the Council of Clermont.&amp;lt;ref name=&amp;quot;Tyerman&amp;quot;&amp;gt;Tyerman, Christopher. &#039;&#039;God&#039;s War: A New History of the Crusades&#039;&#039;. Harvard University Press, 2006, p. 127.&amp;lt;/ref&amp;gt; The phrase became a symbolic call for Christian forces participating in the Crusades, representing religious motivation for military campaigns in the eastern Mediterranean.&lt;br /&gt;
&lt;br /&gt;
In contemporary times, &amp;quot;Deus vult&amp;quot; has been appropriated by far-right extremist groups, including white supremacists and anti-Muslim organizations.&amp;lt;ref name=&amp;quot;Perry&amp;quot;&amp;gt;Perry, Samuel. &#039;&#039;Whitewashing the Crusades: The Uses of History in Modern Nationalism&#039;&#039;. Routledge, 2019, pp. 22–24.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Ahmed&amp;quot;&amp;gt;Ahmed, Akbar. &#039;&#039;Journey into Europe: Islam, Immigration, and Identity&#039;&#039;. Brookings Institution Press, 2018, p. 89.&amp;lt;/ref&amp;gt; These groups have weaponized the phrase as a slogan promoting hate speech, using it to justify violence, discrimination, and hostility against Muslims. Instances of its use can be found in online forums, social media platforms, and public rallies, where it is employed to incite hatred and intolerance.&amp;lt;ref name=&amp;quot;Lee&amp;quot;&amp;gt;Lee, Alexander. &amp;quot;How the Far-Right Uses the Crusades to Justify Hate.&amp;quot; &#039;&#039;Foreign Policy&#039;&#039;, September 19, 2017. [https://foreignpolicy.com/2017/09/19/how-the-far-right-uses-the-crusades-to-justify-hate/ Available here]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The use of &amp;quot;Deus vult&amp;quot; in modern contexts has drawn criticism for perpetuating hate speech and promoting exclusionary ideologies. Documented cases of this phrase being used as a symbol of anti-Muslim sentiment highlight its transformation from a medieval war cry into a tool of bigotry in the present day.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Islamophobia]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1496</id>
		<title>Deus vult</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1496"/>
		<updated>2025-05-16T01:50:01Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Deus vult&#039;&#039;&#039; is a Latin phrase that translates to &amp;quot;God wills it.&amp;quot; It originated as a rallying cry during the First Crusade in 1096, where it was reportedly used by Pope Urban II at the Council of Clermont. The phrase became a symbolic call for Christian forces participating in the Crusades, representing religious motivation for military campaigns in the eastern Mediterranean.&lt;br /&gt;
&lt;br /&gt;
In contemporary times, &amp;quot;Deus vult&amp;quot; has been appropriated by far-right extremist groups, including white supremacists and anti-Muslim organizations. These groups have weaponized the phrase as a slogan promoting hate speech, using it to justify violence, discrimination, and hostility against Muslims. Instances of its use can be found in online forums, social media platforms, and public rallies, where it is employed to incite hatred and intolerance.&lt;br /&gt;
&lt;br /&gt;
The use of &amp;quot;Deus vult&amp;quot; in modern contexts has drawn criticism for perpetuating hate speech and promoting exclusionary ideologies. Documented cases of this phrase being used as a symbol of anti-Muslim sentiment highlight its transformation from a medieval war cry into a tool of bigotry in the present day.&lt;br /&gt;
&lt;br /&gt;
[[Category:Islamophobia]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1495</id>
		<title>Deus vult</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Deus_vult&amp;diff=1495"/>
		<updated>2025-05-16T01:49:46Z</updated>

		<summary type="html">&lt;p&gt;Menj: Created page with &amp;quot;&amp;#039;&amp;#039;&amp;#039;Deus vult&amp;#039;&amp;#039;&amp;#039; is a Latin phrase that translates to &amp;quot;God wills it.&amp;quot; It originated as a rallying cry during the First Crusade in 1096, where it was reportedly used by Pope Urban II at the Council of Clermont. The phrase became a symbolic call for Christian forces participating in the Crusades, representing religious motivation for military campaigns in the eastern Mediterranean.  In contemporary times, &amp;quot;Deus vult&amp;quot; has been appropriated by far-right extremist groups, incl...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Deus vult&#039;&#039;&#039; is a Latin phrase that translates to &amp;quot;God wills it.&amp;quot; It originated as a rallying cry during the First Crusade in 1096, where it was reportedly used by Pope Urban II at the Council of Clermont. The phrase became a symbolic call for Christian forces participating in the Crusades, representing religious motivation for military campaigns in the eastern Mediterranean.&lt;br /&gt;
&lt;br /&gt;
In contemporary times, &amp;quot;Deus vult&amp;quot; has been appropriated by far-right extremist groups, including white supremacists and anti-Muslim organizations. These groups have weaponized the phrase as a slogan promoting hate speech, using it to justify violence, discrimination, and hostility against Muslims. Instances of its use can be found in online forums, social media platforms, and public rallies, where it is employed to incite hatred and intolerance.&lt;br /&gt;
&lt;br /&gt;
The use of &amp;quot;Deus vult&amp;quot; in modern contexts has drawn criticism for perpetuating hate speech and promoting exclusionary ideologies. Documented cases of this phrase being used as a symbol of anti-Muslim sentiment highlight its transformation from a medieval war cry into a tool of bigotry in the present day.&lt;br /&gt;
&lt;br /&gt;
[[Category:Hate Speech]]&lt;br /&gt;
[[Category:Islamophobia]]&lt;br /&gt;
[[Category:Religious Extremism]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Category:Immigration_detention_in_the_United_States&amp;diff=1494</id>
		<title>Category:Immigration detention in the United States</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Category:Immigration_detention_in_the_United_States&amp;diff=1494"/>
		<updated>2025-05-10T16:22:22Z</updated>

		<summary type="html">&lt;p&gt;Menj: Created blank page&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Category:Human_rights_activists&amp;diff=1493</id>
		<title>Category:Human rights activists</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Category:Human_rights_activists&amp;diff=1493"/>
		<updated>2025-05-10T16:22:05Z</updated>

		<summary type="html">&lt;p&gt;Menj: Created blank page&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Badar_Khan_Suri&amp;diff=1492</id>
		<title>Badar Khan Suri</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Badar_Khan_Suri&amp;diff=1492"/>
		<updated>2025-05-10T16:21:53Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Badar-Khan-Suri.png|thumb|right|Dr. Badar Khan Suri, Postdoctoral Fellow at Georgetown University.]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Badar Khan Suri&#039;&#039;&#039; is an Indian academic and postdoctoral fellow at Georgetown University specializing in peace and conflict studies. He gained public attention in March 2025 after being detained by U.S. Immigration and Customs Enforcement on allegations of spreading Hamas propaganda and promoting antisemitism on social media.&amp;lt;ref name=&amp;quot;Politico&amp;quot;&amp;gt;[https://www.politico.com/news/2025/03/19/trump-deportation-georgetown-graduate-student-00239754 &amp;quot;Trump is seeking to deport another academic who is legally in the country, lawsuit says&amp;quot;], &#039;&#039;Politico&#039;&#039;, March 19, 2025&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Philissa Cramer, [https://www.jta.org/2025/03/20/united-states/dhs-arrests-georgetown-researcher-who-is-married-to-the-daughter-of-a-hamas-official &amp;quot;DHS arrests Georgetown researcher who is married to the daughter of a Hamas official&amp;quot;], &#039;&#039;Jewish Telegraphic Agency&#039;&#039;, March 20, 2025&amp;lt;/ref&amp;gt; A federal judge subsequently blocked his deportation pending further court proceedings.&amp;lt;ref&amp;gt;[https://www.usatoday.com/story/news/nation/2025/03/20/georgetown-university-badar-khan-suri-detained/82565164007/ &amp;quot;Trump administration cannot deport pro-Palestinian Georgetown University student: judge&amp;quot;], &#039;&#039;USA Today&#039;&#039;, March 20, 2025. Accessed March 20, 2025.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://www.theguardian.com/us-news/2025/mar/20/trump-administration-attempting-to-deport-pro-palestinian-student-at-georgetown-university &amp;quot;Trump administration attempting to deport pro-Palestinian student at Georgetown University&amp;quot;], &#039;&#039;The Guardian&#039;&#039;, March 20, 2025. Accessed March 20, 2025.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Early life and academic career ==&lt;br /&gt;
Suri was born and raised in Delhi, India. He completed his Ph.D. in Peace and Conflict Studies in 2020 at the Nelson Mandela Center for Peace and Conflict Resolution, Jamia Millia Islamia, New Delhi.&amp;lt;ref&amp;gt;[https://indianexpress.com/article/world/who-badar-khan-suri-indian-scholar-us-detained-hamas-ties-9896191/ &amp;quot;Who is Badar Khan Suri, Indian scholar in US detained over &#039;Hamas ties&#039;?&amp;quot;], &#039;&#039;The Indian Express&#039;&#039;, March 20, 2025.&amp;lt;/ref&amp;gt; His doctoral thesis, titled &#039;&#039;Transitional Democracy, Divided Societies and Prospects for Peace: A Study of State Building in Afghanistan and Iraq&#039;&#039;, examined the challenges of introducing democracy in ethnically diverse societies and the complexities of state-building efforts.&amp;lt;ref name=&amp;quot;ACMCU&amp;quot;&amp;gt;[https://acmcu.georgetown.edu/profile/badar-khan-suri/ &amp;quot;Badar Khan Suri – ACMCU&amp;quot;], &#039;&#039;Alwaleed Bin Talal Center for Muslim-Christian Understanding&#039;&#039;, Georgetown University. Accessed March 25, 2025.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 2022, Suri joined Georgetown University as a postdoctoral fellow at the Alwaleed Bin Talal Center for Muslim-Christian Understanding within the Edmund A. Walsh School of Foreign Service. His research focuses on religion, violence, peace, and ethnic conflicts, particularly in the Middle East and South Asia.&amp;lt;ref name=&amp;quot;ACMCU&amp;quot; /&amp;gt; At Georgetown, he taught a course on &amp;quot;Majoritarianism and Minority Rights in South Asia.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
== Detention and legal proceedings ==&lt;br /&gt;
On March 17, 2025, masked agents from the Department of Homeland Security (DHS) arrested Suri at his residence in Arlington, Virginia, informing him that his student visa had been revoked. Despite being detained, Suri was not charged with any crime and has no criminal record. DHS alleged that Suri was &amp;quot;actively spreading Hamas propaganda and promoting antisemitism on social media&amp;quot; and cited his &amp;quot;close connections to a known or suspected terrorist, who is a senior advisor to Hamas.&amp;quot;&amp;lt;ref name=&amp;quot;Politico&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Suri&#039;s legal team contested his detention, arguing that it violated his due process rights and was motivated by his and his wife’s advocacy for Palestinian rights. His wife, Mapheze Saleh, is a U.S. citizen of Palestinian heritage and a graduate student at Georgetown University. A 2018 article in the &#039;&#039;Hindustan Times&#039;&#039; reported that her father served as a &amp;quot;senior political adviser to the Hamas leadership.&amp;quot;&amp;lt;ref name=&amp;quot;Politico&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Initially held in Texas, Suri faced an immigration court hearing scheduled for May 6, while he petitioned a district court in Virginia for a hearing on May 1, seeking a transfer back to that state.&amp;lt;ref&amp;gt;[https://www.npr.org/2025/04/11/g-s1-59580/jewish-students-at-georgetown-protest-detention-of-professor-badar-khan-suri &amp;quot;Jewish students at Georgetown protest detention of professor Badar Khan Suri&amp;quot;], &#039;&#039;NPR&#039;&#039;, April 11, 2025.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://thehoya.com/news/tracking-badar-khan-suris-legal-battle/ &amp;quot;Tracking Badar Khan Suri&#039;s Legal Battle&amp;quot;], &#039;&#039;The Hoya&#039;&#039;. Accessed April 12, 2025.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== University and public response ==&lt;br /&gt;
Georgetown University expressed support for Suri, stating it was unaware of any illegal activities attributed to him and emphasized its commitment to free and open inquiry. Dean Joel Hellman of the School of Foreign Service voiced concern over the chilling effect such events could have on freedom of expression within the academic community.&amp;lt;ref&amp;gt;[https://sfs.georgetown.edu/news-deans-statement-on-detention-of-dr-badar-suri/ &amp;quot;Dean&#039;s Statement on Detention of Dr. Badar Suri&amp;quot;], &#039;&#039;Georgetown University School of Foreign Service&#039;&#039;, March 20, 2025.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Georgetown chapter of Faculty and Staff for Justice in Palestine organized a rally calling for Suri&#039;s release. In an open letter published in &#039;&#039;The Hoya&#039;&#039;, over 130 Jewish students, faculty, staff, and alumni condemned his arrest and detention, accusing the Trump administration of &amp;quot;weaponizing Jewish identity, faith, and fears of antisemitism as a smokescreen for an authoritarian agenda.&amp;quot;&amp;lt;ref&amp;gt;[https://thehoya.com/news/gu-faculty-lead-walkout-supporting-khan-suri/ &amp;quot;GU Faculty Lead Walkout Supporting Khan Suri&amp;quot;], &#039;&#039;The Hoya&#039;&#039;. Accessed April 12, 2025.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://thehoya.com/opinion/viewpoint-reject-weaponization-of-jewish-identity-stand-with-khan-suri/ &amp;quot;VIEWPOINT: Reject Weaponization of Jewish Identity, Stand with Khan Suri&amp;quot;], &#039;&#039;The Hoya&#039;&#039;, April 11, 2025.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References == &lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Human rights activists]]&lt;br /&gt;
[[Category:Immigration detention in the United States]]&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
	<entry>
		<id>https://knowislam.wiki/topic/?title=Badar_Khan_Suri&amp;diff=1491</id>
		<title>Badar Khan Suri</title>
		<link rel="alternate" type="text/html" href="https://knowislam.wiki/topic/?title=Badar_Khan_Suri&amp;diff=1491"/>
		<updated>2025-05-10T09:10:16Z</updated>

		<summary type="html">&lt;p&gt;Menj: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Badar-Khan-Suri.png|thumb|right|Dr. Badar Khan Suri, Postdoctoral Fellow at Georgetown University.]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Badar Khan Suri&#039;&#039;&#039; is an Indian academic and postdoctoral fellow at Georgetown University specializing in peace and conflict studies. He gained public attention in March 2025 after being detained by U.S. Immigration and Customs Enforcement on allegations of spreading Hamas propaganda and promoting antisemitism on social media.&amp;lt;ref name=&amp;quot;Politico&amp;quot;&amp;gt;[https://www.politico.com/news/2025/03/19/trump-deportation-georgetown-graduate-student-00239754 &amp;quot;Trump is seeking to deport another academic who is legally in the country, lawsuit says&amp;quot;], &#039;&#039;Politico&#039;&#039;, March 19, 2025&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Philissa Cramer, [https://www.jta.org/2025/03/20/united-states/dhs-arrests-georgetown-researcher-who-is-married-to-the-daughter-of-a-hamas-official &amp;quot;DHS arrests Georgetown researcher who is married to the daughter of a Hamas official&amp;quot;], &#039;&#039;Jewish Telegraphic Agency&#039;&#039;, March 20, 2025&amp;lt;/ref&amp;gt; A federal judge subsequently blocked his deportation pending further court proceedings.&amp;lt;ref&amp;gt;[https://www.usatoday.com/story/news/nation/2025/03/20/georgetown-university-badar-khan-suri-detained/82565164007/ &amp;quot;Trump administration cannot deport pro-Palestinian Georgetown University student: judge&amp;quot;], &#039;&#039;USA Today&#039;&#039;, March 20, 2025. Accessed March 20, 2025.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://www.theguardian.com/us-news/2025/mar/20/trump-administration-attempting-to-deport-pro-palestinian-student-at-georgetown-university &amp;quot;Trump administration attempting to deport pro-Palestinian student at Georgetown University&amp;quot;], &#039;&#039;The Guardian&#039;&#039;, March 20, 2025. Accessed March 20, 2025.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Early life and academic career ==&lt;br /&gt;
Suri was born and raised in Delhi, India. He completed his Ph.D. in Peace and Conflict Studies in 2020 at the Nelson Mandela Center for Peace and Conflict Resolution, Jamia Millia Islamia, New Delhi.&amp;lt;ref&amp;gt;[https://indianexpress.com/article/world/who-badar-khan-suri-indian-scholar-us-detained-hamas-ties-9896191/ &amp;quot;Who is Badar Khan Suri, Indian scholar in US detained over &#039;Hamas ties&#039;?&amp;quot;], &#039;&#039;The Indian Express&#039;&#039;, March 20, 2025.&amp;lt;/ref&amp;gt; His doctoral thesis, titled &#039;&#039;Transitional Democracy, Divided Societies and Prospects for Peace: A Study of State Building in Afghanistan and Iraq&#039;&#039;, examined the challenges of introducing democracy in ethnically diverse societies and the complexities of state-building efforts.&amp;lt;ref name=&amp;quot;ACMCU&amp;quot;&amp;gt;[https://acmcu.georgetown.edu/profile/badar-khan-suri/ &amp;quot;Badar Khan Suri – ACMCU&amp;quot;], &#039;&#039;Alwaleed Bin Talal Center for Muslim-Christian Understanding&#039;&#039;, Georgetown University. Accessed March 25, 2025.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 2022, Suri joined Georgetown University as a postdoctoral fellow at the Alwaleed Bin Talal Center for Muslim-Christian Understanding within the Edmund A. Walsh School of Foreign Service. His research focuses on religion, violence, peace, and ethnic conflicts, particularly in the Middle East and South Asia.&amp;lt;ref name=&amp;quot;ACMCU&amp;quot; /&amp;gt; At Georgetown, he taught a course on &amp;quot;Majoritarianism and Minority Rights in South Asia.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
== Detention and legal proceedings ==&lt;br /&gt;
On March 17, 2025, masked agents from the Department of Homeland Security (DHS) arrested Suri at his residence in Arlington, Virginia, informing him that his student visa had been revoked. Despite being detained, Suri was not charged with any crime and has no criminal record. DHS alleged that Suri was &amp;quot;actively spreading Hamas propaganda and promoting antisemitism on social media&amp;quot; and cited his &amp;quot;close connections to a known or suspected terrorist, who is a senior advisor to Hamas.&amp;quot;&amp;lt;ref name=&amp;quot;Politico&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Suri&#039;s legal team contested his detention, arguing that it violated his due process rights and was motivated by his and his wife’s advocacy for Palestinian rights. His wife, Mapheze Saleh, is a U.S. citizen of Palestinian heritage and a graduate student at Georgetown University. A 2018 article in the &#039;&#039;Hindustan Times&#039;&#039; reported that her father served as a &amp;quot;senior political adviser to the Hamas leadership.&amp;quot;&amp;lt;ref name=&amp;quot;Politico&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Initially held in Texas, Suri faced an immigration court hearing scheduled for May 6, while he petitioned a district court in Virginia for a hearing on May 1, seeking a transfer back to that state.&amp;lt;ref&amp;gt;[https://www.npr.org/2025/04/11/g-s1-59580/jewish-students-at-georgetown-protest-detention-of-professor-badar-khan-suri &amp;quot;Jewish students at Georgetown protest detention of professor Badar Khan Suri&amp;quot;], &#039;&#039;NPR&#039;&#039;, April 11, 2025.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://thehoya.com/news/tracking-badar-khan-suris-legal-battle/ &amp;quot;Tracking Badar Khan Suri&#039;s Legal Battle&amp;quot;], &#039;&#039;The Hoya&#039;&#039;. Accessed April 12, 2025.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== University and public response ==&lt;br /&gt;
Georgetown University expressed support for Suri, stating it was unaware of any illegal activities attributed to him and emphasized its commitment to free and open inquiry. Dean Joel Hellman of the School of Foreign Service voiced concern over the chilling effect such events could have on freedom of expression within the academic community.&amp;lt;ref&amp;gt;[https://sfs.georgetown.edu/news-deans-statement-on-detention-of-dr-badar-suri/ &amp;quot;Dean&#039;s Statement on Detention of Dr. Badar Suri&amp;quot;], &#039;&#039;Georgetown University School of Foreign Service&#039;&#039;, March 20, 2025.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Georgetown chapter of Faculty and Staff for Justice in Palestine organized a rally calling for Suri&#039;s release. In an open letter published in &#039;&#039;The Hoya&#039;&#039;, over 130 Jewish students, faculty, staff, and alumni condemned his arrest and detention, accusing the Trump administration of &amp;quot;weaponizing Jewish identity, faith, and fears of antisemitism as a smokescreen for an authoritarian agenda.&amp;quot;&amp;lt;ref&amp;gt;[https://thehoya.com/news/gu-faculty-lead-walkout-supporting-khan-suri/ &amp;quot;GU Faculty Lead Walkout Supporting Khan Suri&amp;quot;], &#039;&#039;The Hoya&#039;&#039;. Accessed April 12, 2025.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://thehoya.com/opinion/viewpoint-reject-weaponization-of-jewish-identity-stand-with-khan-suri/ &amp;quot;VIEWPOINT: Reject Weaponization of Jewish Identity, Stand with Khan Suri&amp;quot;], &#039;&#039;The Hoya&#039;&#039;, April 11, 2025.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References == &lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Menj</name></author>
	</entry>
</feed>